1 For this Melchisedec, king of Salem, priest of the most high God, who met Abraham returning from the slaughter of the kings, and blessed him;
[x]MKJV: For this Melchizedek, king of Salem and priest of the Most High God, met Abraham returning from the slaughter of the kings and blessed him.
BBE: For this Melchizedek, the king of Salem, a priest of the Most High God, who gave Abraham his blessing, meeting him when he came back after putting the kings to death,
KAV: 이 멜기세덱은 살렘 왕이요 지극히 높으신 [하나님]의 제사장이니라. 그가 왕들을 살육하고 돌아오는 아브라함을 만나 그를 축복하였으며
TSK: this: heb 6:20, ge 14:18-20; Salem: ps 76:2; the most: ps 57:2, ps 78:35,56, da 4:2, da 5:18,21, mic 6:6, mr 5:7, ac 16:17; the slaughter: ge 16:14-16, isa 41:2,32 To whom also Abraham gave a tenth part of all; first being by interpretation King of righteousness, and after that also King of Salem, which is, King of peace;
[x]MKJV: To him Abraham also gave a tenth of all. [He was] first by interpretation king of righteousness, and after that also king of Salem, which is king of peace,
BBE: And to whom Abraham gave a tenth part of everything which he had, being first named King of righteousness, and then in addition, King of Salem, that is to say, King of peace;
KAV: 아브라함도 모든 것의 십분의 일을 그에게 주었느니라. 그 이름을 해석하면 첫째로 의의 [왕]이요 그 다음은 또한 살렘 [왕]이니 곧 화평의 [왕]이라.
TSK: a tenth: ge 28:22, le 27:32, nu 18:21, 1sa 8:15,17; King of righteousness: 2sa 8:15, 2sa 23:3, 1ki 4:24,25, 1ch 22:9, ps 45:4-7, ps 72:1-3,7, ps 85:10,11, isa 9:6,7, isa 32:1,2, isa 45:22-25, jer 23:5,6, jer 33:15,16, mic 5:5, lu 2:14, ro 3:26, ro 5:1,2, eph 2:14-183 Without father, without mother, without descent, having neither beginning of days, nor end of life; but made like unto the Son of God; abideth a priest continually.
[x]MKJV: without father, without mother, without descent, having neither beginning of days nor end of life, but made like the Son of God, [he] remains a priest continually.
BBE: Being without father or mother, or family, having no birth or end to his life, being made like the Son of God, is a priest for ever.
KAV: 그는 아버지도 없고 어머니도 없고 혈통도 없고 시작한 날도 없고 생명의 끝도 없어 오직 [하나님]의 [아들]과 같이 되어 항상 제사장으로 있느니라.
TSK: descent: ex 6:18,20-27, 1ch 6:1-3; a priest: heb 7:17,23-284 Now consider how great this man was, unto whom even the patriarch Abraham gave the tenth of the spoils.
[x]MKJV: Now consider how great this man [was], to whom even the patriarch Abraham gave the tenth of the spoils.
BBE: Now see how great this man was, to whom our father Abraham gave a tenth part of what he had got in the fight.
KAV: 이제 이 사람이 얼마나 위대한가 깊이 생각해 보라. 심지어 족장 아브라함도 노획물의 십분의 일을 그에게 주었느니라.
TSK: the patriarch: ac 2:29, ac 7:8,9; Abraham: ge 12:2, ge 17:5,6, ro 4:11-13,17,18, ga 3:28,29, jas 2:23; gave: ge 14:205 And verily they that are of the sons of Levi, who receive the office of the priesthood, have a commandment to take tithes of the people according to the law, that is, of their brethren, though they come out of the loins of Abraham:
[x]MKJV: And truly they [who are] of the sons of Levi, who receive the office of the priest, have a commandment to take tithes of the people according to the Law, that is, from their brothers, though they come out of the loins of Abraham.
BBE: And it is true that by the law, those of the sons of Levi who have the position of priests may take a tenth part of the people's goods; that is to say, they take it from their brothers though these are the sons of Abraham.
KAV: 진실로 레위의 아들들 중에서 제사장의 직분을 받은 자들은 자기 형제들인 그 백성이 아브라함의 허리에서 나왔음에도 불구하고 율법을 따라 그들에게서 십일조를 취하라는 명령을 받았으나
TSK: who: heb 5:4, ex 28:1, nu 16:10,11, nu 17:3-10, nu 18:7,21-26; to take: le 27:30-33, nu 18:26-32, 2ch 31:4-6, ne 13:10; come: heb 7:10, ge 35:11, ge 46:26, ex 1:5, 1ki 8:196 But he whose descent is not counted from them received tithes of Abraham, and blessed him that had the promises.
[x]MKJV: But he whose descent is not counted from them received tithes from Abraham and blessed him who had the promises.
BBE: But this man, who was not of their family, took the tenth from Abraham, and gave a blessing to him to whom God had given his undertaking.
KAV: 혈통이 그들로부터 나온 것으로 여겨지지 않는 그는 아브라함에게서 십분의 일을 받고 약속들을 가진 그를 축복하였느니라.
TSK: received: heb 7:4, ge 14:19,20; had: heb 6:13-15, heb 11:13,17, ge 12:2,13, ge 13:14-17, ge 17:4-8, ge 22:17,18, ac 3:25, ro 4:13, ro 9:4, ga 3:167 And without all contradiction the less is blessed of the better.
[x]MKJV: And without all contradiction the lesser is blessed by the better.
BBE: But there is no doubt that the less gets his blessing from the greater.
KAV: 낮은 자가 더 나은 자에게 축복을 받는다는 것에는 결코 모순이 없느니라.
TSK: without: 1ti 3:16; the less: heb 11:20,21, ge 27:20-40, ge 28:1-4, ge 47:7-10, ge 48:15-20, ge 49:28, nu 6:23-27, de 32:1, 2sa 6:20, 1ki 8:55, 2ch 30:27, lu 24:50,51, 2co 13:148 And here ㆍ men that die receive tithes; but there he receiveth them, of whom it is witnessed that he liveth.
[x]MKJV: And here men who die receive tithes; but there he [receives them], of whom it is witnessed that he lives.
BBE: Now at the present time, men over whom death has power take the tenth; but then it was taken by one of whom it is witnessed that he is living.
KAV: 또 여기서는 죽는 사람들이 십일조를 받으나 저기서는 살아 있다고 증언을 얻은 이가 받느니라.
TSK: men: heb 7:23, heb 9:27; he liveth: heb 3:16, heb 5:6, heb 6:20, heb 9:24,25, joh 11:25,26, joh 14:6,19, re 1:189 And as I may so say ㆍ, Levi also, who receiveth tithes, payed tithes in Abraham.
[x]MKJV: And if I may say so, Levi, also, who receives tithes, paid tithes in Abraham.
BBE: And we may say that in Abraham, even Levi, who has a right to take the tenth part, gave it;
KAV: 또한 나는 십일조를 받는 레위도 아브라함 안에서 십일조를 바쳤다고 말할 수 있나니
TSK: payed: heb 7:4, ge 14:20, ro 5:1210 For he was yet in the loins of his father, when Melchisedec met him.
[x]MKJV: For he was still in the loins of his father when Melchizedek met him.
BBE: Because he was still in his father's body when Melchizedek came to him.
KAV: 멜기세덱이 아브라함을 만났을 때에 레위는 이미 자기 조상의 허리에 있었느니라.
TSK: For he was yet in the loins of his father, when Melchisedec met him.: heb 7:5, ge 35:11, ge 46:26, 1ki 8:1911 If ㆍ therefore perfection were by the Levitical priesthood, ㆍ (for under it the people received the law,) what further need was there that another priest should rise after the order of Melchisedec, and not be called after the order of Aaron?
[x]MKJV: Therefore if perfection were by the Levitical priesthood (for under it the people received the Law), what further need [was there] that another priest should rise after the order of Melchizedek, and not be called after the order of Aaron?
BBE: Now if it was possible for things to be made complete through the priests of the house of Levi (for the law was given to the people in connection with them), what need was there for another priest who was of the order of Melchizedek and not of the order of Aaron?
KAV: 그러므로 만일 레위의 제사장 체계를 통해 완전함이 올 수 있었으면 (백성이 그의 제사장 체계 하에서 율법을 받았느니라) 다시 아론의 계통에 따라 부르심을 받지 아니하고 멜기세덱의 계통을 따르는 다른 제사장이 일어날 필요가 또 있었겠느냐?
TSK: perfection: heb 7:18,19, heb 8:7,10-13, heb 10:1-4, ga 2:21, ga 4:3,9, col 2:10-17; another: heb 7:15,17,21, heb 5:6,10, heb 6:2012 For the priesthood being changed, there is made of necessity a change also of the law.
[x]MKJV: For the priesthood being changed, there is of necessity a change made in the law also.
BBE: Because if the priests are changed, it is necessary to make a change in the law.
KAV: 제사장 체계가 변하였은즉 율법도 변하는 것이 마땅하니라.
TSK: a change: isa 66:21, jer 31:31-34, eze 16:61, ac 6:13,1413 For he of whom these things are spoken pertaineth to another tribe, of which no man gave attendance at the altar.
[x]MKJV: For He of whom these things are spoken belongs to another tribe, from which no man gave attendance at the altar.
BBE: For he of whom these things are said comes of another tribe, of which no man has ever made offerings at the altar.
KAV: 또 이 일들이 말하는 분은 다른 지파에 속하셨는데 그 지파에서는 아무도 제단에서 섬기는 일을 맡지 아니하였느니라.
TSK: of which: nu 16:40, nu 17:5, 2ch 26:16-2114 For it is evident that our Lord sprang out of Juda; of which tribe Moses spake nothing concerning priesthood.
[x]MKJV: For [it is] evident that our Lord sprang out of Judah, of which tribe Moses spoke nothing concerning priesthood.
BBE: Because it is clear that our Lord comes out of Judah, and Moses said nothing about priests from that tribe.
KAV: 우리 [주]께서 유다로부터 나신 것이 분명하도다. 이 지파에 대하여는 모세가 제사장 직분에 관해 아무것도 말하지 아니하였고
TSK: Our Lord: lu 1:43, joh 20:13,28, eph 1:3, php 3:8; sprang: ge 46:12, ge 49:10, ru 4:18-22, isa 11:1, jer 23:5,6, mic 5:2, mt 1:3-16, lu 2:23-33, lu 3:33, ro 1:3, ro 2:3, re 5:5, re 22:1615 And it is yet far more evident: for that after the similitude of Melchisedec there ariseth another priest,
[x]MKJV: And it is still far more evident, since there arises another priest after the likeness of Melchizedek,
BBE: And this is even more clear if a second priest has come up who is like Melchizedek,
KAV: 멜기세덱의 모습을 따르는 다른 제사장이 일어나신 것을 보니 그 일이 더욱 분명하도다.
TSK: after: heb 7:3,11,17-21, ps 110:416 Who is made, not after the law of a carnal commandment, but after the power of an endless life.
[x]MKJV: who is made, not according to the law of a fleshly commandment, but according to the power of an endless life.
BBE: That is to say, not made by a law based on the flesh, but by the power of a life without end:
KAV: 이분은 육신에 속한 명령의 율법에 따라 제사장이 되지 아니하시고 무궁한 생명의 권능에 따라 되셨으니
TSK: the law: heb 9:9,10, heb 10:1, ga 4:3,9, col 2:14,20; the power: heb 7:3,17,21,24,25,28, re 1:1817 For he testifieth ㆍ, Thou art a priest for ever after the order of Melchisedec.
[x]MKJV: For He testifies, You [are] a priest forever after the order of Melchizedek.
BBE: For it has been witnessed of him, You are a priest for ever after the order of Melchizedek.
KAV: 그분께서 증언하시기를, 너는 멜기세덱의 계통에 따른 영원한 제사장이라, 하시느니라.
TSK: For he testifieth, Thou art a priest for ever after the order of Melchisedec.: heb 7:15,21, heb 5:6,10, heb 6:20, ps 110:418 For there is verily a disannulling of the commandment going before for the weakness and unprofitableness thereof.
[x]MKJV: For truly there] is a putting away of the commandment which went before, because of the weakness and unprofitableness of it.
BBE: So the law which went before is put on one side, because it was feeble and without profit.
KAV: 앞서 나가던 명령은 그것의 연약함과 무익함으로 인하여 진실로 폐하여졌도다.
TSK: a disannulling: heb 7:11,12, heb 8:7-13, heb 10:1-9, ro 3:31, ga 3:15,17; the weakness: heb 7:19, heb 8:7,8, heb 9:9,10, heb 10:1-4, heb 13:9, ac 13:39, ro 8:3, ga 4:9,21, 1ti 4:819 For the law made nothing perfect, but the bringing in of a better hope did; by the which we draw nigh unto God.
[x]MKJV: For the Law made nothing perfect, but the bringing in of a better hope [did], by which we draw near to God.
BBE: (Because the law made nothing complete), and in its place there is a better hope, through which we come near to God.
KAV: 율법은 아무것도 완전하게 하지 못하였으나 주께서 더 나은 소망을 가져오심은 완전하게 하였으므로 우리가 이 소망을 힘입어 [하나님]께로 가까이 나아가느니라.
TSK: the law: heb 7:11, heb 9:9, ac 13:39, ro 3:20,21, ro 8:3, ga 2:16; the bringing in: ga 3:24; a better: heb 6:18, heb 8:6, heb 11:40, joh 1:17, ro 8:3, col 1:27, 1ti 1:1; we: heb 4:16, heb 10:19-22, ps 73:28, joh 14:6, ro 5:2, eph 2:13-18, eph 3:1220 And inasmuch as ㆍ not without an oath he was made priest:
[x]MKJV: And inasmuch as [He was] not made priest] without an oath
BBE: And as this is not without the taking of an oath
KAV: 또한 그분께서는 맹세 없이 제사장이 되지 아니하셨으니21 (For those priests were ㆍ made without an oath; but this with an oath by him that said unto him, The Lord sware and will not repent, Thou art a priest for ever after the order of Melchisedec:)
[x]MKJV: (for those priests were made without an oath, but this one was made with an oath by Him who said to Him, The Lord swore and will not repent, You [are] a priest forever after the order of Melchizedek,)
BBE: (For those were made priests without an oath, but this one was made a priest with an oath by him who says of him, The Lord gave his oath, which he will not take back, that you are a priest for ever);
KAV: (그 제사장들은 맹세 없이 되었으나 이분은 자기에게 말씀하신 분을 힘입어 맹세로 되셨느니라. 곧, [주]께서 맹세하셨고 또 뜻을 돌이키지 아니하시리라. 이르시기를, 너는 멜기세덱의 계통에 따른 영원한 제사장이라, 하셨도다.)
TSK: The Lord: heb 7:17, ps 110:4; sware: heb 6:16-1822 By so much was Jesus made a surety of a better testament.
[x]MKJV: by so much was Jesus made a surety of a better covenant.
BBE: By so much is it a better agreement which we have through Jesus.
KAV: 그런 것으로 말미암아 예수님께서는 더 나은 상속 언약의 보증이 되셨느니라.
TSK: a surety: ge 43:9, ge 44:32, pr 6:1, pr 20:16; of a: heb 8:6-12, heb 9:15-23, heb 12:24, heb 13:20, da 9:27, mt 26:28, mr 14:24, lu 22:20, 1co 11:2523 And they truly were ㆍ many priests, because they were not suffered to continue by reason of death:
[x]MKJV: And they truly were many priests, because they were not allowed to continue because of death;
BBE: And it is true that there have been a great number of those priests, because death does not let them go on for ever;
KAV: 참으로 그 제사장들의 수가 많은 것은 그들이 죽음으로 인해 항상 있지 못하였기 때문이로되
TSK: were: heb 7:8, 1ch 6:3-14, ne 12:10,1124 But this man, because he continueth ever ㆍ, hath an unchangeable priesthood.
[x]MKJV: but He, because He continues forever, has an unchangeable priesthood.
BBE: But this priest, because his life goes on for ever, is unchanging.
KAV: 이 사람은 항상 계시므로 변할 수 없는 제사장 직분을 소유하시느니라.
TSK: he continueth: heb 7:8-25,28, heb 13:8, isa 9:6,7, joh 12:34, ro 6:9, re 1:18; hath: 1sa 2:3525 Wherefore he is able also to save them to the uttermost that come unto God by him, seeing he ever liveth to make intercession for them.
[x]MKJV: Therefore He is able also to save to the uttermost those who come unto God by Him, [since He] ever lives to make intercession for them.
BBE: So that he is fully able to be the saviour of all who come to God through him, because he is ever living to make prayer to God for them.
KAV: 그러므로 그분께서 항상 살아 계셔서 그들을 위해 중보하심을 보건대 그분은 또한 자기를 통하여 [하나님]께 나아오는 자들을 끝까지 구원하실 수 있느니라.
TSK: he is: heb 2:18, heb 5:7, isa 45:22, isa 63:1, da 3:15,17,29, da 6:20, joh 5:37-40, joh 10:29, joh 10:30, eph 3:20, php 3:21, 2ti 1:12, jude 1:24; come: heb 7:19, heb 11:6, job 22:17, job 23:3, ps 68:31,32, isa 45:24, jer 3:22; by him: heb 13:15, joh 14:6, ro 5:2, eph 2:18, eph 3:12, 1jo 2:1,2; ever: heb 7:8,16,24; to make: heb 9:24, isa 53:12, isa 59:16, da 9:16, joh 14:13,16, joh 16:23,24, joh 17:9-26, ro 8:34, 1ti 2:5, 1jo 2:1,2, re 8:3,426 For such an high priest became us, who is holy, harmless, undefiled, separate from sinners, and made higher than the heavens;
[x]MKJV: For such a high priest became us, [who is] holy, harmless, undefiled, separate from sinners and made higher than the heavens,
BBE: It was right for us to have such a high priest, one who is holy and without evil, doing no wrong, having no part with sinners, and made higher than the heavens:
KAV: 이러한 대제사장께서는 우리에게 합당한 분이셨으니 곧 그분은 거룩하시고 해가 없으시고 더러움이 없으시고 죄인들로부터 분리되시고 하늘들보다 더 높이 되셨느니라.
TSK: such: heb 7:11, heb 8:1, heb 9:23-26, heb 10:11-22; became: heb 2:10, lu 24:26,46; holy: heb 4:15, heb 9:14, ex 28:36, isa 53:9, lu 1:35, lu 23:22,41,47, joh 8:29, joh 14:30, ac 3:14, ac 4:27, 2co 5:21, 1pe 1:19, 1pe 2:22, 1jo 2:2, 1jo 3:5, re 3:7; made: heb 1:3, heb 4:14, heb 8:1, heb 12:2, ps 68:18, mt 27:18, mr 16:19, eph 1:20-22, eph 4:8-10, php 2:9-11, 1pe 3:22, re 1:17,1827 Who needeth ㆍ not daily ㆍ, as those high priests, to offer up sacrifice, first for his own sins, and then for the people's: for this he did once, when he offered up himself.
[x]MKJV: who does not need, as those high priests, to offer up sacrifice daily, first for his own [sins] and then for the people's sins. For He did this once for all, when He offered up Himself.
BBE: Who has no need to make offerings for sins every day, like those high priests, first for himself, and then for the people; because he did this once and for ever when he made an offering of himself.
KAV: 그분께서는 저 대제사장들과 같이 먼저 자기의 죄들로 인하여 날마다 희생물을 드리고 그 다음에 백성의 죄들로 인하여 희생물을 드릴 필요가 없으시니 이는 그분께서 친히 자신을 드리실 때에 이 일을 단 한 번에 행하셨기 때문이라.
TSK: daily: heb 10:11, ex 29:36-42, nu 28:2-10; first: heb 5:3, heb 9:7, le 4:3-35, le 9:7-24, le 16:6,11; and then: le 4:13-16, le 9:15, le 16:15; this: heb 9:12,14,25,28, heb 10:6-12, isa 53:10-12, ro 6:10, eph 2:22, tit 2:1428 For the law maketh men high priests which have infirmity; but the word of the oath, which was since the law, maketh the Son, who is consecrated for evermore.
[x]MKJV: For the Law appoints men high priests who have infirmity, but the word of the swearing of an oath, after the Law, [has consecrated] the Son forever, having been perfected.
BBE: The law makes high priests of men who are feeble; but the word of the oath, which was made after the law, gives that position to a Son, in whom all good is for ever complete.
KAV: 율법은 연약함을 가진 사람들을 대제사장들로 삼거니와 율법이 있은 뒤에 하신 맹세의 말씀은 영원무궁토록 거룩히 구분된 [아들]을 대제사장으로 삼느니라.
TSK: the law maketh: heb 5:1,2, ex 32:21,22, le 4:3; the word: heb 7:21, ps 110:4; maketh the: heb 7:3, heb 1:2, heb 3:6, heb 4:14, heb 5:5,8; who: heb 7:21,24; consecrated: heb 2:10, heb 5:9, lu 13:32, joh 19:30