Romans 3:26 To declare, I say, at this time his righteousness: that he might be just, and the justifier of him which believeth in Jesus.
[x]MKJV: for the display of His righteousness at this time, for Him to be just and, forgiving the [one] being of the faith of Jesus.
BBE: And to make clear his righteousness now, so that he might himself be upright, and give righteousness to him who has faith in Jesus.
KAV: 내가 말하거니와 이때에 자신의 의를 밝히 드러내사 자신이 의롭게 되며 또 예수님을 믿는 자를 의롭게 만드는 이가 되려 하심이라.
TSK: that he: de 32:4, ps 85:10,11, isa 42:21, isa 45:21, zep 3:5,15, zec 9:9, ac 13:38,39, re 15:3; and: ro 3:30, ro 4:5, ro 8:33, ga 3:8-14Romans 4:1 What shall we say then that Abraham our father, as pertaining to the flesh, hath found?
[x]MKJV: What then shall we say that our father Abraham has found, according to flesh?
BBE: What, then, may we say that Abraham, our father after the flesh, has got?
KAV: 그러면 육체에 관한 한 우리 조상인 아브라함이 무엇을 얻었다고 우리가 말하리요?
TSK: what: ro 6:1, ro 7:7, ro 8:31; Abraham: isa 51:2, mt 3:9, lu 3:8, lu 16:24,25,29-31, joh 8:33,37-41,53,56, ac 13:26, 2co 11:22; as pertaining: ro 4:16, heb 12:9Romans 4:2 For if Abraham were justified by works, he hath whereof to glory; but not before God.
[x]MKJV: For if Abraham was justified by works, he has a boast; but not before God.
BBE: For if Abraham got righteousness by works, he has reason for pride; but not before God.
KAV: 만일 아브라함이 행위로 의롭게 되었으면 그 일에 대하여 자랑할 것이 그에게 있으려니와 [하나님] 앞에서는 없느니라.
TSK: Abraham: ro 3:20-28, php 3:9; he hath: ro 3:27, ro 15:17, eze 8:9, jer 9:23,24, 1co 9:16, 2co 5:12, 2co 11:12,30, 2co 12:1-9, ga 6:13,14, eph 2:9; but: ge 12:12,13,18,20, ge 20:9-13, jos 24:2, 1co 1:29, 1co 4:7, ga 3:22Romans 4:4 Now to him that worketh is the reward not reckoned of grace, but of debt.
[x]MKJV: But to him working, the reward is not reckoned according to grace, but according to debt.
BBE: Now, the reward is credited to him who does works, not as of grace but as a debt.
KAV: 이제 일하는 자는 품삯을 은혜로 여기지 아니하고 빚으로 여기거니와
TSK: Now to him that worketh is the reward not reckoned of grace, but of debt.: ro 9:32, ro 11:6,35, mt 20:1-16Romans 4:5 But to him that worketh not, but believeth on him that justifieth the ungodly, his faith is counted for righteousness.
[x]MKJV: But to him not working, but believing on Him justifying the ungodly, his faith is counted for righteousness.
BBE: But to him who without working has faith in him who gives righteousness to the evil-doer, his faith is put to his account as righteousness.
KAV: 일을 하지 아니할지라도 경건치 아니한 자를 의롭다 하시는 이를 믿는 자에게는 그의 믿음을 의로 여기시느니라.
TSK: But to: ro 4:24,25, ro 3:22, ro 5:1,2, ro 10:3,9,10, ac 13:38,39, ga 2:16,17, ga 3:9-14, php 3:9; believeth: ro 4:24, ro 3:26-30, ro 8:30-34, joh 5:24, ga 3:8; ungodly: ro 1:17,18, ro 5:6-8, jos 24:2, zec 3:3,4, 1co 6:9-11, 1ti 1:13-15, tit 3:3-7; his faith: ro 4:3, hab 2:4Romans 4:8 Blessed is the man to whom the Lord will not impute sin.
[x]MKJV: blessed [is] the man to whom [the] Lord will in no way impute sin.
BBE: Happy is the man against whom no sin is recorded by the Lord.
KAV: [주]께서 죄를 인정하지 아니하실 사람은 복이 있도다, 함과 같으니라.
TSK: to whom: isa 53:10-12, 2co 5:19-20, phm 1:18,19, 1pe 2:24, 1pe 3:18Romans 4:9 Cometh this blessedness then upon the circumcision only, or upon the uncircumcision also? for we say that faith was reckoned to Abraham for righteousness.
[x]MKJV: [Is] this blessedness then on the circumcision only, or on the uncircumcision also? For we say that faith was reckoned to Abraham for righteousness.
BBE: Is this blessing, then, for the circumcision only, or in the same way for those who have not circumcision? for we say that the faith of Abraham was put to his account as righteousness.
KAV: 그러면 이 복됨이 할례자에게만 임하느냐, 혹은 무할례자에게도 임하느냐? 이는 그분께서 아브라함에게 믿음을 의로 간주하셨다고 우리가 말하기 때문이라.
TSK: Cometh: ro 3:29,30, ro 9:23,24, ro 10:12,13, ro 15:8-19, isa 49:6, lu 2:32, ga 3:14,26-28, eph 2:11-13, eph 3:8, col 3:11Romans 4:12 And the father of circumcision to them who are not of the circumcision only, but who also walk in the steps of that faith of our father Abraham, which he had being yet uncircumcised.
[x]MKJV: and a father of circumcision to those not of the circumcision only, but also to those walking by the steps of the faith of our father Abraham during uncircumcision.
BBE: And the father of circumcision to those who not only are of the circumcision, but who keep to the way of that faith which our father Abraham had before he underwent circumcision.
KAV: 또 할례자들에게 속할 뿐만 아니라 우리 조상 아브라함이 아직 할례 받지 않은 때에 소유한 그 믿음의 발자취를 따라 걷는 자들에게 할례의 조상이 되려 함이라.
TSK: to them: ro 9:6,7, mt 3:9, lu 16:23-31, joh 8:39,40, ga 4:22-31; in the steps: job 33:11, pr 2:20, so 1:8, 2co 12:18, 1pe 2:21Romans 4:13 For the promise, that he should be the heir of the world, was not to Abraham, or to his seed, through the law, but through the righteousness of faith.
[x]MKJV: For the promise that he should be the heir of the world [was] not to Abraham or to his seed through the Law, but through the righteousness of faith.
BBE: For God's word, that the earth would be his heritage, was given to Abraham, not through the law, but through the righteousness of faith.
KAV: 그가 세상의 상속자가 되리라고 하신 그 약속은 아브라함에게나 그의 씨에게나 율법을 통해 주어지지 아니하고 믿음의 의를 통해 주어졌느니라.
TSK: For the: ge 12:3, ge 17:4,5,16, ge 22:17,18, ge 28:14, ge 49:10, ps 2:8, ps 72:11; through the: ga 3:16-18,29Romans 4:16 Therefore it is of faith, that it might be by grace; to the end the promise might be sure to all the seed; not to that only which is of the law, but to that also which is of the faith of Abraham; who is the father of us all,
[x]MKJV: Therefore [it is] of faith so that [it might be] according to grace; for the promise to be made sure to all the seed, not only to that which is of the Law, but to that also which is of the] faith of Abraham, who is the father of us all
BBE: For this reason it is of faith, so that it may be through grace; and so that the word of God may be certain to all the seed; not only to that which is of the law, but to that which is of the faith of Abraham, who is the father of us all,
KAV: 그러므로 그것이 은혜로 되게 하려고 믿음에서 나나니 그 목적은 그 약속을 모든 씨에게 확고하게 하려 하심이라. 그것은 곧 율법에 속한 자들에게만 아니라 아브라함의 믿음에 속한 자들에게 그 약속을 확고하게 하려 하심이니 그는 [하나님] 앞에서 우리 모두의 조상이라.
TSK: of faith: ro 3:24-26, ro 5:1, ga 3:7-12,22, eph 2:5,8, tit 3:7; the promise: heb 6:13-19, 2pe 1:10; the father: ro 9:8, isa 51:2Romans 4:18 Who against hope believed in hope, that he might become the father of many nations, according to that which was spoken, So shall thy seed be.
[x]MKJV: [For he] who beyond hope believed on hope for him to become the father of many nations (according to that which was spoken, So your seed shall be).
BBE: Who without reason for hope, in faith went on hoping, so that he became the father of a number of nations, as it had been said, So will your seed be.
KAV: 그가 바랄 수 없는 중에 바라면서 믿었으니 이것은, 네 씨가 이와 같으리라, 하신 말씀대로 그가 많은 민족들의 조상이 되려 함이라.
TSK: against: ro 4:19, ro 5:5, ro 8:24, ru 1:11-13, pr 13:12, eze 37:11, mr 5:35,36, lu 1:18, ac 27:25; So shall: ge 15:5,6Romans 4:20 He staggered not at the promise of God through unbelief; but was strong in faith, giving glory to God;
[x]MKJV: He did not stagger at the promise of God through unbelief, but was strong in faith, giving glory to God,
BBE: Still, he did not give up faith in the undertaking of God, but was made strong by faith, giving glory to God,
KAV: 믿음이 없음을 통해 [하나님]의 약속에 관하여 흔들리지 아니하고 오히려 믿음이 강해져서 [하나님]께 영광을 돌리며
TSK: staggered: nu 11:13-23, 2ki 7:2,19, 2ch 20:15-20, isa 7:9, jer 32:16-27, lu 1:18,45; but was: isa 35:4, da 10:19, da 11:32, hag 2:4, zec 8:9,13, 1co 16:13, 2co 12:10, eph 6:10, 2ti 2:1Romans 4:21 And being fully persuaded that, what he had promised, he was able also to perform.
[x]MKJV: and being fully persuaded that what God had promised, He was also able to perform.
BBE: And being certain that God was able to keep his word.
KAV: 그분께서 약속하신 것을 그분께서 또한 능히 이행하실 줄로 온전히 확신하였으니
TSK: fully: ro 8:38, 2ti 1:12, heb 11:13; he was able: ro 14:4, ge 18:14, ps 115:3, jer 32:17,27, mt 19:26, lu 1:37,45, 2co 9:8, heb 11:19Romans 4:22 And therefore it was imputed to him for righteousness.
[x]MKJV: And therefore it was imputed to him for righteousness.
BBE: For which reason it was put to his account as righteousness.
KAV: 그러므로 그분께서 그것을 그에게 의로 인정하셨느니라.
TSK: it was imputed: ro 4:3,6Romans 4:23 Now it was not written for his sake ㆍ alone, that it was imputed to him;
[x]MKJV: Now it was not written for him alone that it was imputed to him,
BBE: Now, it was not because of him only that this was said,
KAV: 그것을 그에게 의로 인정하셨다고 기록된 것은 이제 그만을 위한 것이 아니요,
TSK: Now it was not written for his sake alone, that it was imputed to him;: ro 15:4, 1co 9:10, 1co 10:6,11, 2ti 3:16,17Romans 4:24 But for us also, to whom it shall be imputed, if we believe on him that raised up Jesus our Lord from the dead;
[x]MKJV: but for us also to whom it is to be imputed, to the ones believing on Him who has raised up Jesus our Lord from the dead;
BBE: But for us in addition, to whose account it will be put, if we have faith in him who made Jesus our Lord come back again from the dead,
KAV: 우리가 예수 우리 [주]를 죽은 자들로부터 살리신 분을 믿을진대 그것을 의로 인정받을 우리도 위한 것이니라.
TSK: for us: ac 2:39; if we: ro 10:9,10, mr 16:16, joh 3:14-16, ac 2:24, ac 13:30, eph 1:18-20, heb 13:20,21, 1pe 1:21Romans 5:7 For scarcely for a righteous man will one die: yet peradventure for a good man some would even dare to die.
[x]MKJV: For one will with difficulty die for a righteous one, yet perhaps one would even dare to die for a good one.
BBE: Now it is hard for anyone to give his life even for an upright man, though it might be that for a good man someone would give his life.
KAV: 의로운 사람을 위해 죽으려는 자가 거의 없고 선한 사람을 위해 감히 죽고자 하는 자가 혹 있거니와
TSK: scarcely: joh 15:13, 1jo 3:16; a good: 2sa 18:27, ps 112:5, ac 11:24; some: ro 16:4, 2sa 18:3, 2sa 23:14-17Romans 5:10 For if, when we were enemies, we were reconciled to God by the death of his Son, much more, being reconciled, we shall be saved by his life.
[x]MKJV: For if [when] we were enemies, we were reconciled to God through the death of His Son, much more, being reconciled, we shall be saved by His life.
BBE: For if, when we were haters of God, the death of his Son made us at peace with him, much more, now that we are his friends, will we have salvation through his life;
KAV: 이는 우리가 원수였을 때에 [하나님]의 [아들]의 죽음으로 말미암아 하나님과 화해하게 되었을진대 화해하게 된 자로서 더욱더 그분의 생명으로 말미암아 구원을 받을 것이기 때문이라.
TSK: when: ro 8:7, 2co 5:18,19,21, col 1:20,21; reconciled: ro 5:11, ro 8:32, le 6:30, 2ch 29:24, eze 45:20, da 9:24, eph 2:16, heb 2:17; we shall: joh 5:26, joh 6:40,57, joh 10:28,29, joh 11:25,26, joh 14:19, 2co 4:10,11, col 3:3,4, heb 7:25, re 1:18Romans 5:14 Nevertheless death reigned from Adam to Moses, even over them that had not sinned after the similitude of Adam's transgression, who is the figure of him that was to come.
[x]MKJV: But death reigned from Adam to Moses, even over those who had not sinned in the likeness of the transgression of Adam, who is the type of Him who was to come;
BBE: But still death had power from Adam till Moses, even over those who had not done wrong like Adam, who is a picture of him who was to come.
KAV: 그럼에도 불구하고 아담으로부터 모세까지 아담의 범죄와 같은 종류의 죄를 짓지 아니한 자들 위에도 사망이 군림하였는데 아담은 오셔야 할 분의 모형이니라.
TSK: death: ro 5:17,21, ge 4:8, ge 5:5-31, ge 7:22, ge 19:25, ex 1:6, heb 9:27; even: ro 8:20,22, ex 1:22, ex 12:29,30, jon 4:11Romans 5:16 And not as it was by one that sinned, so is the gift: for the judgment was by one to condemnation, but the free gift is of many offences unto justification.
[x]MKJV: And the free gift [shall] not [be] as by one having sinned; (for indeed the judgment [was] of one to condemnation, but the free gift [is] of many offenses to justification.
BBE: And the free giving has not the same effect as the sin of one: for the effect of one man's sin was punishment by the decision of God, but the free giving had power to give righteousness to wrongdoers in great number.
KAV: 또 이 선물은 죄 지은 한 사람으로 말미암아 이루어진 것과 같지 아니하니 이는 한 사람으로 말미암은 심판은 정죄에 이르렀으나 많은 범죄로 인한 이 거저 주시는 선물은 칭의에 이르기 때문이니라.
TSK: for the: ge 3:6-19, ga 3:10, jas 2:10; but the free: isa 1:18, isa 43:25, isa 44:22, lu 7:47-50, ac 13:38,39, 1co 6:9-11, 1ti 1:13-16