3Forwhatsaith the scripture?ㆍAbrahambelievedGod, and it was counted unto himforrighteousness.
3 But what does it say in the holy Writings? And Abraham had faith in God, and it was put to his account as righteousness.
3 성경이 무엇을 말하느뇨 아브라함이 하나님을 믿으매 이것이 저에게 의로 여기신바 되었느니라
[x]MKJV: For what does the Scripture say? Abraham believed God, and it was counted to him for righteousness. BBE: But what does it say in the holy Writings? And Abraham had faith in God, and it was put to his account as righteousness. KAV: 성경 기록이 무어라 말하느냐? 아브라함이 [하나님]을 믿으매 그것을 그에게 의로 여기셨느니라, 하느니라. TSK: what: ro 9:17, ro 10:11, ro 11:2, isa 8:20, mr 12:10, jas 4:5, 2pe 1:20,21; Abraham: ge 15:6, ga 3:6-8, jas 2:23; counted: ro 4:5,9,11,22-25, ps 106:31
4Now to him that workethis the rewardnotreckonedofgrace, butofdebt.
4 Now, the reward is credited to him who does works, not as of grace but as a debt.
4 일하는 자에게는 그 삯을 은혜로 여기지 아니하고 빚으로 여기거니와
[x]MKJV: But to him working, the reward is not reckoned according to grace, but according to debt. BBE: Now, the reward is credited to him who does works, not as of grace but as a debt. KAV: 이제 일하는 자는 품삯을 은혜로 여기지 아니하고 빚으로 여기거니와 TSK: Now to him that worketh is the reward not reckoned of grace, but of debt.: ro 9:32, ro 11:6,35, mt 20:1-16
5But to him that workethnot, butbelievethon him that justifieth the ungodly, hisfaith is countedforrighteousness.
5 But to him who without working has faith in him who gives righteousness to the evil-doer, his faith is put to his account as righteousness.
5 일을 아니할찌라도 경건치 아니한 자를 의롭다 하시는 이를 믿는 자에게는 그의 믿음을 의로 여기시나니
7Saying,Blessedare they whoseiniquities are forgiven, andwhosesins are covered.
7 Happy are those who have forgiveness for their wrongdoing, and whose sins are covered.
7 그 불법을 사하심을 받고 그 죄를 가리우심을 받는 자는 복이 있고
[x]MKJV: [saying], Blessed are those whose lawlessnesses are forgiven, and whose sins are covered; BBE: Happy are those who have forgiveness for their wrongdoing, and whose sins are covered. KAV: 이르되, 자기 불법들을 용서받고 자기 죄들이 가려진 자들은 복이 있으며 TSK: Saying, Blessed are they whose iniquities are forgiven, and whose sins are covered.: ps 32:1,2, ps 51:8,9, ps 85:2, ps 130:3,4, isa 40:1,2, jer 33:8,9, mic 7:18-20, mt 9:2, lu 7:47-50
8Blessedis the man to whom the Lordwillnotimputesin.
8 Happy is the man against whom no sin is recorded by the Lord.
8 주께서 그 죄를 인정치 아니하실 사람은 복이 있도다 함과 같으니라
[x]MKJV: blessed [is] the man to whom [the] Lord will in no way impute sin. BBE: Happy is the man against whom no sin is recorded by the Lord. KAV: [주]께서 죄를 인정하지 아니하실 사람은 복이 있도다, 함과 같으니라. TSK: to whom: isa 53:10-12, 2co 5:19-20, phm 1:18,19, 1pe 2:24, 1pe 3:18
9Comeththisblessednessthenupon the circumcisiononly,orupon the uncircumcisionalso? for we saythatfaith was reckoned to Abrahamforrighteousness.
9 Is this blessing, then, for the circumcision only, or in the same way for those who have not circumcision? for we say that the faith of Abraham was put to his account as righteousness.
9 그런즉 이 행복이 할례자에게뇨 혹 무할례자에게도뇨 대저 우리가 말하기를 아브라함에게는 그 믿음을 의로 여기셨다 하노라
[x]MKJV: [Is] this blessedness then on the circumcision only, or on the uncircumcision also? For we say that faith was reckoned to Abraham for righteousness. BBE: Is this blessing, then, for the circumcision only, or in the same way for those who have not circumcision? for we say that the faith of Abraham was put to his account as righteousness. KAV: 그러면 이 복됨이 할례자에게만 임하느냐, 혹은 무할례자에게도 임하느냐? 이는 그분께서 아브라함에게 믿음을 의로 간주하셨다고 우리가 말하기 때문이라. TSK: Cometh: ro 3:29,30, ro 9:23,24, ro 10:12,13, ro 15:8-19, isa 49:6, lu 2:32, ga 3:14,26-28, eph 2:11-13, eph 3:8, col 3:11
10How was itthenreckoned? when he wasincircumcision, orinuncircumcision? Notincircumcision, butinuncircumcision.
10 How, then, was it judged? when he had circumcision, or when he had it not? Not when he had it, but when he did not have it:
10 그런즉 이를 어떻게 여기셨느뇨 할례시냐 무할례시냐 할례시가 아니라 무할례시니라
[x]MKJV: How then was it reckoned? Being in circumcision or in uncircumcision? Not in circumcision, but in uncircumcision. BBE: How, then, was it judged? when he had circumcision, or when he had it not? Not when he had it, but when he did not have it: KAV: 그런즉 그것을 어떻게 의로 간주하셨느냐? 그가 할례 받은 때였느냐, 할례 받지 않은 때였느냐? 할례 받은 때가 아니요, 할례 받지 않은 때니라. TSK: not in circumcision: ge 15:5,6,16, ge 16:1-3, ge 17:1,10,23-27, 1co 7:18,19, ga 5:6, ga 6:15
11And he received the sign of circumcision, a seal of the righteousness of the faithwhichhe had yetbeinguncircumcised: thathe might be the father of all them that believe, though they be not circumcised; thatrighteousness might be imputed unto themalso:
11 And he was given the sign of circumcision as a witness of the faith which he had before he underwent circumcision: so that he might be the father of all those who have faith, though they have not circumcision, and so that righteousness might be put to their account;
11 저가 할례의 표를 받은 것은 무할례시에 믿음으로 된 의를 인친 것이니 이는 무할례자로서 믿는 모든 자의 조상이 되어 저희로 의로 여기심을 얻게 하려 하심이라
12And the father of circumcision to them who are notof the circumcisiononly, but who alsowalk in the steps of that faith of ourfatherAbraham, which he hadbeingyetuncircumcised.
12 And the father of circumcision to those who not only are of the circumcision, but who keep to the way of that faith which our father Abraham had before he underwent circumcision.
12 또한 할례자의 조상이 되었나니 곧 할례 받을 자에게 뿐아니라 우리 조상 아브라함의 무할례시에 가졌던 믿음의 자취를 좇는 자들에게도니라
[x]MKJV: and a father of circumcision to those not of the circumcision only, but also to those walking by the steps of the faith of our father Abraham during uncircumcision. BBE: And the father of circumcision to those who not only are of the circumcision, but who keep to the way of that faith which our father Abraham had before he underwent circumcision. KAV: 또 할례자들에게 속할 뿐만 아니라 우리 조상 아브라함이 아직 할례 받지 않은 때에 소유한 그 믿음의 발자취를 따라 걷는 자들에게 할례의 조상이 되려 함이라. TSK: to them: ro 9:6,7, mt 3:9, lu 16:23-31, joh 8:39,40, ga 4:22-31; in the steps: job 33:11, pr 2:20, so 1:8, 2co 12:18, 1pe 2:21
13For the promise, that he should betheheir of the world, wasnot to Abraham, or to hisseed, through the law, butthrough the righteousness of faith.
13 For God's word, that the earth would be his heritage, was given to Abraham, not through the law, but through the righteousness of faith.
13 아브라함이나 그 후손에게 세상의 후사가 되리라고 하신 언약은 율법으로 말미암은 것이 아니요 오직 믿음의 의로 말미암은 것이니라
[x]MKJV: For the promise that he should be the heir of the world [was] not to Abraham or to his seed through the Law, but through the righteousness of faith. BBE: For God's word, that the earth would be his heritage, was given to Abraham, not through the law, but through the righteousness of faith. KAV: 그가 세상의 상속자가 되리라고 하신 그 약속은 아브라함에게나 그의 씨에게나 율법을 통해 주어지지 아니하고 믿음의 의를 통해 주어졌느니라. TSK: For the: ge 12:3, ge 17:4,5,16, ge 22:17,18, ge 28:14, ge 49:10, ps 2:8, ps 72:11; through the: ga 3:16-18,29
14Forif they which are of the lawbeheirs, faith is made void, and the promise made of none effect:
14 For if they who are of the law are the people who get the heritage, then faith is made of no use, and the word of God has no power;
14 만일 율법에 속한 자들이 후사이면 믿음은 헛것이 되고 약속은 폐하여졌느니라
[x]MKJV: For if they of the Law [are] heirs, faith is made void and the promise is made of no effect; BBE: For if they who are of the law are the people who get the heritage, then faith is made of no use, and the word of God has no power; KAV: 만일 율법에 속한 자들이 상속자가 되면 믿음은 헛것이 되고 그 약속은 효력을 잃게 되느니라. TSK: For if: ro 4:16, ga 2:21, ga 3:18-24, ga 5:4, php 3:9, heb 7:19,28; made: ro 3:31, nu 30:12,15, ps 119:126, isa 55:11, jer 19:7
15Because the lawworkethwrath: forwherenolawis, there isnotransgression.
15 For the outcome of the law is wrath; but where there is no law it will not be broken.
16Thereforeit is offaith, thatit might bebygrace; to the end the promise might besure to all the seed; not to that only which is of the law, but to that also which is of the faith of Abraham; whois the father of usall,
16 For this reason it is of faith, so that it may be through grace; and so that the word of God may be certain to all the seed; not only to that which is of the law, but to that which is of the faith of Abraham, who is the father of us all,
16 그러므로 후사가 되는 이것이 은혜에 속하기 위하여 믿음으로 되나니 이는 그 약속을 그 모든 후손에게 굳게 하려 하심이라 율법에 속한 자에게 뿐아니라 아브라함의 믿음에 속한 자에게도니 아브라함은 하나님 앞에서 우리 모든 사람의 조상이라
[x]MKJV: Therefore [it is] of faith so that [it might be] according to grace; for the promise to be made sure to all the seed, not only to that which is of the Law, but to that also which is of the] faith of Abraham, who is the father of us all BBE: For this reason it is of faith, so that it may be through grace; and so that the word of God may be certain to all the seed; not only to that which is of the law, but to that which is of the faith of Abraham, who is the father of us all, KAV: 그러므로 그것이 은혜로 되게 하려고 믿음에서 나나니 그 목적은 그 약속을 모든 씨에게 확고하게 하려 하심이라. 그것은 곧 율법에 속한 자들에게만 아니라 아브라함의 믿음에 속한 자들에게 그 약속을 확고하게 하려 하심이니 그는 [하나님] 앞에서 우리 모두의 조상이라. TSK: of faith: ro 3:24-26, ro 5:1, ga 3:7-12,22, eph 2:5,8, tit 3:7; the promise: heb 6:13-19, 2pe 1:10; the father: ro 9:8, isa 51:2
17(As it is writtenㆍ, I have madethee a father of manynations,) before him whom he believed, evenGod, who quickeneth the dead, andcalleth those things which benot as though they were.
17 (As it is said in the holy Writings, I have made you a father of a number of nations) before him in whom he had faith, that is, God, who gives life to the dead, and to whom the things which are not are as if they were.
17 기록된바 내가 너를 많은 민족의 조상으로 세웠다 하심과 같으니 그의 믿은바 하나님은 죽은 자를 살리시며 없는 것을 있는 것 같이 부르시는 이시니라
[x]MKJV: (as it has been written, I have made you a father of many nations) --before God, whom he believed, who makes the dead live, and calls the things [which] do not exist as [though they] do exist. BBE: (As it is said in the holy Writings, I have made you a father of a number of nations) before him in whom he had faith, that is, God, who gives life to the dead, and to whom the things which are not are as if they were. KAV: (이것은 기록된바, 내가 너를 많은 민족들의 조상으로 삼았느니라, 하심과 같으니) 그가 믿은 [하나님]은 죽은 자들을 살리시며 없는 그것들을 마치 있었던 것처럼 부르시는 이시니라. TSK: I have: ge 17:4,5,16,20, ge 25:1-34, ge 28:3, heb 11:12; before him: ro 3:29; who quickeneth: ro 4:2, ro 8:11, mt 3:9, joh 5:21,25, joh 6:63, 1co 15:45, eph 2:1-5, 1ti 6:13; calleth: ro 8:29,30, ro 9:26, isa 43:6, isa 44:7, isa 49:12, isa 55:12, ac 15:18, 1co 1:28, heb 11:7, 1pe 2:10, 2pe 3:8
18Whoagainsthopebelievedinhope, thathe might become the father of manynations, according to that which was spoken, Soshallthyseedbe.
18 Who without reason for hope, in faith went on hoping, so that he became the father of a number of nations, as it had been said, So will your seed be.
18 아브라함이 바랄 수 없는 중에 바라고 믿었으니 이는 네 후손이 이같으리라 하신 말씀대로 많은 민족의 조상이 되게 하려 하심을 인함이라
[x]MKJV: [For he] who beyond hope believed on hope for him to become the father of many nations (according to that which was spoken, So your seed shall be). BBE: Who without reason for hope, in faith went on hoping, so that he became the father of a number of nations, as it had been said, So will your seed be. KAV: 그가 바랄 수 없는 중에 바라면서 믿었으니 이것은, 네 씨가 이와 같으리라, 하신 말씀대로 그가 많은 민족들의 조상이 되려 함이라. TSK: against: ro 4:19, ro 5:5, ro 8:24, ru 1:11-13, pr 13:12, eze 37:11, mr 5:35,36, lu 1:18, ac 27:25; So shall: ge 15:5,6
19And being notweak in faith, he considerednot his ownbodynowdead, when he wasabout an hundred years old, neither yet the deadness of Sarah'swomb:
19 And not being feeble in faith though his body seemed to him little better than dead (he being about a hundred years old) and Sarah was no longer able to have children:
19 그가 백세나 되어 자기 몸의 죽은 것 같음과 사라의 태의 죽은 것 같음을 알고도 믿음이 약하여지지 아니하고
[x]MKJV: And not being weak in faith, he did not consider his own body already dead (being about a hundred years old) or the deadening of Sarah's womb. BBE: And not being feeble in faith though his body seemed to him little better than dead (he being about a hundred years old) and Sarah was no longer able to have children: KAV: 그가 백 세쯤 되었을 때에도 믿음이 약해지지 아니하여 이제는 죽은 자기 몸을 고려하지 아니하고 또 사라의 태가 죽은 것도 고려하지 아니하였으며 TSK: being: ro 4:20,21, ro 14:21, mt 6:30, mt 8:26, mt 14:31, mr 9:23,24, joh 20:27,28; considered: ge 17:17, ge 18:11-14, heb 11:11-19
20Hestaggerednotat the promise of God through unbelief; but was strong in faith, givingglory to God;
20 Still, he did not give up faith in the undertaking of God, but was made strong by faith, giving glory to God,
22Andtherefore it was imputed to himforrighteousness.
22 For which reason it was put to his account as righteousness.
22 그러므로 이것을 저에게 의로 여기셨느니라
[x]MKJV: And therefore it was imputed to him for righteousness. BBE: For which reason it was put to his account as righteousness. KAV: 그러므로 그분께서 그것을 그에게 의로 인정하셨느니라. TSK: it was imputed: ro 4:3,6
23Now it wasnotwritten for his sakeㆍalone, that it was imputed to him;
23 Now, it was not because of him only that this was said,
23 저에게 의로 여기셨다 기록된 것은 아브라함만 위한 것이 아니요
[x]MKJV: Now it was not written for him alone that it was imputed to him, BBE: Now, it was not because of him only that this was said, KAV: 그것을 그에게 의로 인정하셨다고 기록된 것은 이제 그만을 위한 것이 아니요, TSK: Now it was not written for his sake alone, that it was imputed to him;: ro 15:4, 1co 9:10, 1co 10:6,11, 2ti 3:16,17
24Butforusalso, to whom it shall beimputed, if we believeon him that raised upJesusourLordfrom the dead;
24 But for us in addition, to whose account it will be put, if we have faith in him who made Jesus our Lord come back again from the dead,
24 의로 여기심을 받을 우리도 위함이니 곧 예수 우리 주를 죽은 자 가운데서 살리신 이를 믿는 자니라
[x]MKJV: but for us also to whom it is to be imputed, to the ones believing on Him who has raised up Jesus our Lord from the dead; BBE: But for us in addition, to whose account it will be put, if we have faith in him who made Jesus our Lord come back again from the dead, KAV: 우리가 예수 우리 [주]를 죽은 자들로부터 살리신 분을 믿을진대 그것을 의로 인정받을 우리도 위한 것이니라. TSK: for us: ac 2:39; if we: ro 10:9,10, mr 16:16, joh 3:14-16, ac 2:24, ac 13:30, eph 1:18-20, heb 13:20,21, 1pe 1:21
25Who was deliveredforouroffences, and was raised againforourjustification.
25 Who was put to death for our evil-doing, and came to life again so that we might have righteousness.
25 예수는 우리 범죄함을 위하여 내어줌이 되고 또한 우리를 의롭다 하심을 위하여 살아나셨느니라