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Objections answered. (1-8) All mankind are sinners. (9-18) Both Jews and Gentiles cannot be justified by their own deeds. (19,20) It is owing to the free grace of God, through faith in the righteousness of Christ, yet the law is not done away. (21-31)
| KJV | BBE | KRV |
| 1 What advantage then hath the Jew? or what profit is there of circumcision? | 1 How then is the Jew better off? or what profit is there in circumcision? | 1 그런즉 유대인의 나음이 무엇이며 할례의 유익이 무엇이뇨 |
| 2 Much every ㆍ way: chiefly, because ㆍ that unto them were committed the oracles of God. | 2 Much in every way: first of all because the words of God were given to them. | 2 범사에 많으니 첫째는 저희가 하나님의 말씀을 맡았음이니라 |
| 3 For what if some did not believe ㆍ? shall their unbelief make the faith of God without effect? | 3 And if some have no faith, will that make the faith of God without effect? | 3 어떤 자들이 믿지 아니하였으면 어찌하리요 그 믿지 아니함이 하나님의 미쁘심을 폐하겠느뇨 |
| 4 God forbid ㆍ: yea, let God be true, but every man a liar; as it is written, That thou mightest be justified in thy sayings, and mightest overcome when thou art judged. | 4 In no way: but let God be true, though every man is seen to be untrue; as it is said in the Writings, That your words may be seen to be true, and you may be seen to be right when you are judged. | 4 그럴 수 없느니라 사람은 다 거짓되되 오직 하나님은 참되시다 할찌어다 기록된바 주께서 주의 말씀에 의롭다 함을 얻으시고 판단 받으실 때에 이기려 하심이라 함과 같으니라 |
| 5 But if our unrighteousness commend the righteousness of God, what shall we say ㆍ? Is God unrighteous who taketh vengeance? (I speak as a man) | 5 But if the righteousness of God is supported by our wrongdoing what is to be said? is it wrong for God to be angry (as men may say)? | 5 그러나 우리 불의가 하나님의 의를 드러나게 하면 무슨 말 하리요 내가 사람의 말하는대로 말하노니 진노를 내리시는 하나님이 불의하시냐 |
| 6 God forbid ㆍ: for then how shall God judge the world? | 6 In no way: because if it is so, how is God able to be the judge of all the world? | 6 결코 그렇지 아니하니라 만일 그러하면 하나님께서 어찌 세상을 심판하시리요 |
| 7 For if the truth of God hath more abounded through my lie unto his glory; why yet am I also judged as a sinner? | 7 But if, because I am untrue, God being seen to be true gets more glory, why am I to be judged as a sinner? | 7 그러나 나의 거짓말로 하나님의 참되심이 더 풍성하여 그의 영광이 되었으면 어찌 나도 죄인처럼 심판을 받으리요 |
| 8 And not rather, (as we be slanderously reported, and as some affirm that we say ㆍ,) Let us do evil, that good may come? whose damnation is just. | 8 Let us not do evil so that good may come (a statement which we are falsely said by some to have made), because such behaviour will have its right punishment. | 8 또는 그러면 선을 이루기 위하여 악을 행하자 하지 않겠느냐 [어떤이들이 이렇게 비방하여 우리가 이런 말을 한다고 하니] 저희가 정죄 받는 것이 옳으니라 |
| 9 What then? are we better than they? No, in no wise: for we have before proved both Jews and Gentiles, that they are all under sin; | 9 What then? are we worse off than they? In no way: because we have before made it clear that Jews as well as Greeks are all under the power of sin; | 9 그러면 어떠하뇨 우리는 나으뇨 결코 아니라 유대인이나 헬라인이나 다 죄 아래 있다고 우리가 이미 선언하였느니라 |
| 10 As it is written ㆍ, There is none righteous, no, not one: | 10 As it is said in the holy Writings, There is not one who does righteousness; | 10 기록한바 의인은 없나니 하나도 없으며 |
| 11 There is none that understandeth, there is none that seeketh after God. | 11 Not one who has the knowledge of what is right, not one who is a searcher after God; | 11 깨닫는 자도 없고 하나님을 찾는 자도 없고 |
| 12 They are all gone out of the way, they are together become unprofitable; there is none that doeth good, no, not one. | 12 They have all gone out of the way, there is no profit in any of them; there is not one who does good, not so much as one: | 12 다 치우쳐 한가지로 무익하게 되고 선을 행하는 자는 없나니 하나도 없도다 |
| 13 Their throat is an open sepulchre; with their tongues they have used deceit; the poison of asps is under their lips: | 13 Their throat is like an open place of death; with their tongues they have said what is not true: the poison of snakes is under their lips: | 13 저희 목구멍은 열린 무덤이요 그 혀로는 속임을 베풀며 그 입술에는 독사의 독이 있고 |
| 14 Whose mouth is full of cursing and bitterness: | 14 Whose mouth is full of curses and bitter words: | 14 그 입에는 저주와 악독이 가득하고 |
| 15 Their feet are swift to shed blood: | 15 Their feet are quick in running after blood; | 15 그 발은 피 흘리는데 빠른지라 |
| 16 Destruction and misery are in their ways: | 16 Destruction and trouble are in their ways; | 16 파멸과 고생이 그 길에 있어 |
| 17 And the way of peace have they not known: | 17 And of the way of peace they have no knowledge: | 17 평강의 길을 알지 못하였고 |
| 18 There is no fear of God before their eyes. | 18 There is no fear of God before their eyes. | 18 저희 눈앞에 하나님을 두려워함이 없느니라 함과 같으니라 |
| 19 Now we know that what things soever the law saith, it saith to them who are under the law: that every mouth may be stopped, and all the world may become guilty before God. | 19 Now, we have knowledge that what the law says is for those who are under the law, so that every mouth may be stopped, and all men may be judged by God: | 19 우리가 알거니와 무릇 율법이 말하는 바는 율법 아래 있는 자들에게 말하는 것이니 이는 모든 입을 막고 온 세상으로 하나님의 심판 아래 있게 하려 함이니라 |
| 20 Therefore by the deeds of the law there shall no ㆍ flesh be justified in his sight: for by the law is the knowledge of sin. | 20 Because by the works of the law no man is able to have righteousness in his eyes, for through the law comes the knowledge of sin. | 20 그러므로 율법의 행위로 그의 앞에 의롭다 하심을 얻을 육체가 없나니 율법으로는 죄를 깨달음이니라 |
| 21 But now the righteousness of God without the law is manifested, being witnessed by the law and the prophets; | 21 But now without the law there is a revelation of the righteousness of God, to which witness is given by the law and the prophets; | 21 이제는 율법 외에 하나님의 한 의가 나타났으니 율법과 선지자들에게 증거를 받은 것이라 |
| 22 Even the righteousness of God which is by faith of Jesus Christ unto all and upon all them that believe: for there is no difference: | 22 That is, the righteousness of God through faith in Jesus Christ, to all those who have faith; and one man is not different from another, | 22 곧 예수 그리스도를 믿음으로 말미암아 모든 믿는 자에게 미치는 하나님의 의니 차별이 없느니라 |
| 23 For all have sinned, and come short of the glory of God; | 23 For all have done wrong and are far from the glory of God; | 23 모든 사람이 죄를 범하였으매 하나님의 영광에 이르지 못하더니 |
| 24 Being justified freely by his grace through the redemption that is in Christ Jesus: | 24 And they may have righteousness put to their credit, freely, by his grace, through the salvation which is in Christ Jesus: | 24 그리스도 예수 안에 있는 구속으로 말미암아 하나님의 은혜로 값 없이 의롭다 하심을 얻은 자 되었느니라 |
| 25 Whom God hath set forth to be a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God; | 25 Whom God has put forward as the sign of his mercy, through faith, by his blood, to make clear his righteousness when, in his pity, God let the sins of earlier times go without punishment; | 25 이 예수를 하나님이 그의 피로 인하여 믿음으로 말미암는 화목 제물로 세우셨으니 이는 하나님께서 길이 참으시는 중에 전에 지은 죄를 간과하심으로 자기의 의로우심을 나타내려 하심이니 |
| 26 To declare, I say, at this time his righteousness: that he might be just, and the justifier of him which believeth in Jesus. | 26 And to make clear his righteousness now, so that he might himself be upright, and give righteousness to him who has faith in Jesus. | 26 곧 이 때에 자기의 의로우심을 나타내사 자기도 의로우시며 또한 예수 믿는 자를 의롭다 하려 하심이니라 |
| 27 Where is boasting then? It is excluded. By what law? of works? Nay: but by the law of faith. | 27 What reason, then, is there for pride? It is shut out. By what sort of law? of works? No, but by a law of faith. | 27 그런즉 자랑할 데가 어디뇨 있을 수가 없느니라 무슨 법으로냐 행위로냐 아니라 오직 믿음의 법으로니라 |
| 28 Therefore we conclude that a man is justified by faith without the deeds of the law. | 28 For this reason, then, a man may get righteousness by faith without the works of the law. | 28 그러므로 사람이 의롭다 하심을 얻는 것은 율법의 행위에 있지 않고 믿음으로 되는줄 우리가 인정하노라 |
| 29 Is he the God of the Jews only? is he not also of the Gentiles? Yes, of the Gentiles also: | 29 Or is God the God of Jews only? is he not in the same way the God of Gentiles? Yes, of Gentiles: | 29 하나님은 홀로 유대인의 하나님 뿐이시뇨 또 이방인의 하나님은 아니시뇨 진실로 이방인의 하나님도 되시느니라 |
| 30 Seeing it is one God, which shall justify the circumcision by faith, and uncircumcision through faith. | 30 If God is one; and he will give righteousness because of faith to those who have circumcision, and through faith to those who have not circumcision. | 30 할례자도 믿음으로 말미암아 또는 무할례자도 믿음으로 말미암아 의롭다 하실 하나님은 한 분이시니라 |
| 31 Do we then make void the law through faith? God forbid ㆍ: yea, we establish the law. | 31 Do we, then, through faith make the law of no effect? in no way: but we make it clear that the law is important. | 31 그런즉 우리가 믿음으로 말미암아 율법을 폐하느뇨 그럴 수 없느니라 도리어 율법을 굳게 세우느니라 |
King James English
KJ English(1611년~)는 셰익스피어의 영어문장처럼 현대 영문법과 약간 다릅니다. 하지만 몇 가지 차이만 알면 오히려 요즘 영어문장보다 더 정확한 내용 이해와 문장의 맛을 느낄 수 있습니다.성경 역본 안내