1Whatadvantagethen hath the Jew? orwhatprofitis there of circumcision?
1 How then is the Jew better off? or what profit is there in circumcision?
1 그런즉 유대인의 나음이 무엇이며 할례의 유익이 무엇이뇨
[x]MKJV: Then what [is] the superiority of the Jew? Or what [is] the profit of circumcision? BBE: How then is the Jew better off? or what profit is there in circumcision? KAV: 그러면 유대인의 나은 점이 무엇이냐? 혹은 할례의 유익이 무엇이냐? TSK: advantage: ro 2:25-29, ge 25:32, ec 6:8,11, isa 1:11-15, mal 3:14, 1co 15:32, heb 13:9
2Mucheveryㆍway: chiefly, becauseㆍthat unto them were committed the oracles of God.
2 Much in every way: first of all because the words of God were given to them.
4 God forbidㆍ: yea, letGodbetrue, buteveryman a liar; as it is written, That thou mightest be justifiedinthysayings, and mightest overcomewhenthou art judged.
4 In no way: but let God be true, though every man is seen to be untrue; as it is said in the Writings, That your words may be seen to be true, and you may be seen to be right when you are judged.
4 그럴 수 없느니라 사람은 다 거짓되되 오직 하나님은 참되시다 할찌어다 기록된바 주께서 주의 말씀에 의롭다 함을 얻으시고 판단 받으실 때에 이기려 하심이라 함과 같으니라
6 God forbidㆍ: for thenhowshallGodjudge the world?
6 In no way: because if it is so, how is God able to be the judge of all the world?
6 결코 그렇지 아니하니라 만일 그러하면 하나님께서 어찌 세상을 심판하시리요
[x]MKJV: Let it not be! For then how shall God judge the world? BBE: In no way: because if it is so, how is God able to be the judge of all the world? KAV: 결코 그럴 수 없느니라. 그러면 [하나님]께서 어찌 세상을 심판하시리요? TSK: for then: ge 18:25, job 8:3, job 34:17-19, ps 9:8, ps 11:5-7, ps 50:6, ps 96:13, ps 98:9, ac 17:31
7Forif the truth of God hath more aboundedthroughmylieuntohisglory; whyyetam I alsojudgedas a sinner?
7 But if, because I am untrue, God being seen to be true gets more glory, why am I to be judged as a sinner?
7 그러나 나의 거짓말로 하나님의 참되심이 더 풍성하여 그의 영광이 되었으면 어찌 나도 죄인처럼 심판을 받으리요
8Andnotrather, (as we be slanderously reported, andassomeaffirm that wesayㆍ,) Let us doevil, thatgood may come? whosedamnationisjust.
8 Let us not do evil so that good may come (a statement which we are falsely said by some to have made), because such behaviour will have its right punishment.
8 또는 그러면 선을 이루기 위하여 악을 행하자 하지 않겠느냐 [어떤이들이 이렇게 비방하여 우리가 이런 말을 한다고 하니] 저희가 정죄 받는 것이 옳으니라
[x]MKJV: And not [rather], (as we are wrongly accused, and as some affirm that we say), Let us do bad things that good may come? [Their] condemnation is just. BBE: Let us not do evil so that good may come (a statement which we are falsely said by some to have made), because such behaviour will have its right punishment. KAV: 차라리 (우리가 중상모략을 당하듯이 또 어떤 자들이 우리가 이런 말을 한다고 주장하듯이), 선을 이루기 위해 우리가 악을 행하자, 하지 아니하겠느냐? 그들이 정죄 받는 것이 옳으니라. TSK: we be: mt 5:11, 1pe 3:16,17; Let us: ro 5:20, ro 6:1,15, ro 7:7, jude 1:4
9Whatthen? are we betterthan they?No, in no wise: for we have before provedbothJewsandGentiles, that they areallundersin;
9 What then? are we worse off than they? In no way: because we have before made it clear that Jews as well as Greeks are all under the power of sin;
9 그러면 어떠하뇨 우리는 나으뇨 결코 아니라 유대인이나 헬라인이나 다 죄 아래 있다고 우리가 이미 선언하였느니라
[x]MKJV: What then? Do we excel? No, in no way; for we have before charged both Jews and Greeks all [with] being under sin, BBE: What then? are we worse off than they? In no way: because we have before made it clear that Jews as well as Greeks are all under the power of sin; KAV: 그러면 어떠하냐? 우리는 그들보다 나으냐? 결코 아니라. 우리는 앞에서 유대인들과 이방인들을 검증하여 그들이 다 죄 아래 있음을 입증하였느니라. TSK: what then: ro 3:5, ro 6:15, ro 11:7, 1co 10:19, 1co 14:15, php 1:18; are we: ro 3:22,23, isa 65:5, lu 7:39, lu 18:9-14, 1co 4:7; proved: ro 1:28-32, ro 2:1-16; that they: ga 3:10,22
10As it is writtenㆍ, There isnonerighteous, no, notone:
10 As it is said in the holy Writings, There is not one who does righteousness;
14 Whose mouth is full of curses and bitter words:
14 그 입에는 저주와 악독이 가득하고
[x]MKJV: whose mouth [is] full of cursing and bitterness; BBE: Whose mouth is full of curses and bitter words: KAV: 그들의 입은 저주와 악독으로 가득하며 TSK: Whose mouth is full of cursing and bitterness:: ps 10:7, ps 59:12, ps 109:17,18, jas 3:10
15Theirfeetareswift to shedblood:
15 Their feet are quick in running after blood;
15 그 발은 피 흘리는데 빠른지라
[x]MKJV: their feet [are] swift to shed blood; BBE: Their feet are quick in running after blood; KAV: 그들의 발은 피 흘리는 데 빠르므로 TSK: Their feet are swift to shed blood:: pr 1:16, pr 6:18, isa 59:7,8
16Destructionandmiseryareintheirways:
16 Destruction and trouble are in their ways;
16 파멸과 고생이 그 길에 있어
[x]MKJV: destruction and misery [are] in their way, BBE: Destruction and trouble are in their ways; KAV: 파멸과 고통이 그들의 길에 있어
17And the way of peacehave they notknown:
17 And of the way of peace they have no knowledge:
17 평강의 길을 알지 못하였고
[x]MKJV: and the way of peace they did not know. BBE: And of the way of peace they have no knowledge: KAV: 그들이 화평의 길을 알지 못하였고 TSK: And the way of peace have they not known:: ro 5:1, isa 57:21, isa 59:8, mt 7:14, lu 1:79
18 There isnofear of Godbeforetheireyes.
18 There is no fear of God before their eyes.
18 저희 눈앞에 하나님을 두려워함이 없느니라 함과 같으니라
[x]MKJV: There is no fear of God before their eyes. BBE: There is no fear of God before their eyes. KAV: 그들의 눈앞에는 [하나님]을 두려워함이 없느니라, 함과 같으니라. TSK: There is no fear of God before their eyes.: ge 20:11, ps 36:1, pr 8:13, pr 16:6, pr 23:17, lu 23:40, re 19:5
19Now we knowthat what things soever the lawsaith, it saith to them who are under the law: thateverymouth may be stopped, andall the world may becomeguilty before God.
19 Now, we have knowledge that what the law says is for those who are under the law, so that every mouth may be stopped, and all men may be judged by God:
19 우리가 알거니와 무릇 율법이 말하는 바는 율법 아래 있는 자들에게 말하는 것이니 이는 모든 입을 막고 온 세상으로 하나님의 심판 아래 있게 하려 함이니라
25WhomGod hath set forthto be a propitiationthroughfaithinhisblood, todeclarehisrighteousnessfor the remission of sins that are past, through the forbearance of God;
25 Whom God has put forward as the sign of his mercy, through faith, by his blood, to make clear his righteousness when, in his pity, God let the sins of earlier times go without punishment;
25 이 예수를 하나님이 그의 피로 인하여 믿음으로 말미암는 화목 제물로 세우셨으니 이는 하나님께서 길이 참으시는 중에 전에 지은 죄를 간과하심으로 자기의 의로우심을 나타내려 하심이니
26Todeclare, I say,atthistimehisrighteousness: that he might bejust, and the justifier of him which believethinJesus.
26 And to make clear his righteousness now, so that he might himself be upright, and give righteousness to him who has faith in Jesus.
26 곧 이 때에 자기의 의로우심을 나타내사 자기도 의로우시며 또한 예수 믿는 자를 의롭다 하려 하심이니라
[x]MKJV: for the display of His righteousness at this time, for Him to be just and, forgiving the [one] being of the faith of Jesus. BBE: And to make clear his righteousness now, so that he might himself be upright, and give righteousness to him who has faith in Jesus. KAV: 내가 말하거니와 이때에 자신의 의를 밝히 드러내사 자신이 의롭게 되며 또 예수님을 믿는 자를 의롭게 만드는 이가 되려 하심이라. TSK: that he: de 32:4, ps 85:10,11, isa 42:21, isa 45:21, zep 3:5,15, zec 9:9, ac 13:38,39, re 15:3; and: ro 3:30, ro 4:5, ro 8:33, ga 3:8-14
27Whereisboastingthen? It is excluded. Bywhatlaw? of works? Nay: butby the law of faith.
27 What reason, then, is there for pride? It is shut out. By what sort of law? of works? No, but by a law of faith.
27 그런즉 자랑할 데가 어디뇨 있을 수가 없느니라 무슨 법으로냐 행위로냐 아니라 오직 믿음의 법으로니라
28Therefore we conclude that a man is justified by faithwithout the deeds of the law.
28 For this reason, then, a man may get righteousness by faith without the works of the law.
28 그러므로 사람이 의롭다 하심을 얻는 것은 율법의 행위에 있지 않고 믿음으로 되는줄 우리가 인정하노라
[x]MKJV: Therefore we conclude that a man is justified by faith without the works of the law. BBE: For this reason, then, a man may get righteousness by faith without the works of the law. KAV: 그러므로 우리가 결론을 내리노니 사람은 율법의 행위와 상관없이 믿음으로 의롭게 되느니라. TSK: Therefore we conclude that a man is justified by faith without the deeds of the law.: ro 3:20-22,26, ro 4:5, ro 5:1, ro 8:3, joh 3:14-18, joh 5:24, joh 6:40, ac 13:38,39, 1co 6:11, ga 2:16, ga 3:8,11-14,24, php 3:9, tit 3:7
29Is he the God of the Jewsonly? is henotalsoof the Gentiles? Yes, of the Gentilesalso:
29 Or is God the God of Jews only? is he not in the same way the God of Gentiles? Yes, of Gentiles:
29 하나님은 홀로 유대인의 하나님 뿐이시뇨 또 이방인의 하나님은 아니시뇨 진실로 이방인의 하나님도 되시느니라
30Seeingit isoneGod, which shall justify the circumcisionbyfaith, anduncircumcisionthroughfaith.
30 If God is one; and he will give righteousness because of faith to those who have circumcision, and through faith to those who have not circumcision.
30 할례자도 믿음으로 말미암아 또는 무할례자도 믿음으로 말미암아 의롭다 하실 하나님은 한 분이시니라
[x]MKJV: since [it is] one God who will justify circumcision by faith, and uncircumcision through faith. BBE: If God is one; and he will give righteousness because of faith to those who have circumcision, and through faith to those who have not circumcision. KAV: 할례자를 믿음으로 말미암아 또 무할례자를 믿음을 통해 의롭게 하실 분은 한 [하나님]이시니라. TSK: Seeing it is one God, which shall justify the circumcision by faith, and uncircumcision through faith.: ro 3:28, ro 4:11,12, ro 10:12,13, ga 2:14-16, ga 3:8,20,28, ga 5:6, ga 6:15, php 3:3, col 2:10,11
31 Do wethen make void the lawthroughfaith? God forbidㆍ: yea, we establish the law.
31 Do we, then, through faith make the law of no effect? in no way: but we make it clear that the law is important.
31 그런즉 우리가 믿음으로 말미암아 율법을 폐하느뇨 그럴 수 없느니라 도리어 율법을 굳게 세우느니라