2 A fool hath no delight in understanding, but that his heart may discover itself.
2 A foolish man has no pleasure in good sense, but only to let what is in his heart come to light.
2 미련한 자는 명철을 기뻐하지 아니하고 자기의 의사를 드러내기만 기뻐하느니라
[x]MKJV: A fool has no delight in understanding, but only that his heart may lay itself bare. BBE: A foolish man has no pleasure in good sense, but only to let what is in his heart come to light. KAV: 어리석은 자는 명철을 기뻐하지 아니하며 자기 마음을 드러내기를 기뻐하느니라. TSK: fool: pr 1:7,22, pr 17:16, ps 1:1,2, mt 8:34, 1co 8:1; but: nu 24:15,16, 1co 14:12, php 1:15, 2pe 2:15-19
3 When the wickedcometh, thencometh also contempt, and with ignominyreproach.
3 When the evil-doer comes, a low opinion comes with him, and with the loss of honour comes shame.
3 악한 자가 이를 때에는 멸시도 따라오고 부끄러운 것이 이를 때에는 능욕도 함께 오느니라
[x]MKJV: When the wicked comes, scorn also comes, and with shame comes reproach. BBE: When the evil-doer comes, a low opinion comes with him, and with the loss of honour comes shame. KAV: 사악한 자가 이를 때에는 멸시도 오며 부끄러운 것과 함께 치욕도 오느니라. TSK: When the wicked cometh, then cometh also contempt, and with ignominy reproach.: pr 11:2, pr 22:10, pr 29:16, 1sa 20:30, ne 4:4, ps 69:9,20, ps 123:3,4, mt 27:39-44, 1pe 4:4,14
4 The words of a man'smouthare asdeepwaters, and the wellspring of wisdomas a flowingbrook.
4 The words of a man's mouth are like deep waters: the fountain of wisdom is like a flowing stream.
4 명철한 사람의 입의 말은 깊은 물과 같고 지혜의 샘은 솟쳐 흐르는 내와 같으니라
[x]MKJV: The words of a man's mouth are like deep waters; the fountain of wisdom [is like] a flowing stream. BBE: The words of a man's mouth are like deep waters: the fountain of wisdom is like a flowing stream. KAV: 사람의 입의 말들은 깊은 물과 같고 지혜의 원천은 흐르는 시내와 같으니라. TSK: words: pr 10:11, pr 13:14, pr 16:22, pr 20:5, mt 12:34, joh 4:14, joh 7:38,39, col 3:16, col 4:6; the wellspring: ps 78:2
5It is not good to accept the person of the wicked, to overthrow the righteous in judgment.
5 To have respect for the person of the evil-doer is not good, or to give a wrong decision against the upright.
7 A fool'smouthis his destruction, and his lipsare the snare of his soul.
7 The mouth of a foolish man is his destruction, and his lips are a net for his soul.
7 미련한 자의 입은 그의 멸망이 되고 그 입술은 그의 영혼의 그물이 되느니라
[x]MKJV: A fool's mouth [is] his destruction, and his lips [are] the snare of his soul. BBE: The mouth of a foolish man is his destruction, and his lips are a net for his soul. KAV: 어리석은 자의 입은 그의 멸망이 되며 그의 입술은 그의 혼의 올무가 되느니라. TSK: his destruction: pr 10:8,14, pr 12:13, pr 13:3, ec 10:11-14; his lips: pr 6:2, jud 11:35, 1sa 14:24-46, mr 6:23-28, ac 23:14-22
8 The words of a talebearerare as wounds, and they go down into the innermost parts of the belly.
8 The words of one who says evil of his neighbour secretly are like sweet food, and go down into the inner parts of the stomach.
8 남의 말하기를 좋아하는 자의 말은 별식과 같아서 뱃속 깊은데로 내려가느니라
[x]MKJV: The words of a talebearer [are] as wounds, and they go down into the innermost parts of the belly. BBE: The words of one who says evil of his neighbour secretly are like sweet food, and go down into the inner parts of the stomach. KAV: 소문을 퍼뜨리는 자의 말들은 상처들과 같아서 배 속의 가장 깊은 데로 내려가느니라. TSK: words: pr 12:18, pr 16:28, pr 26:20-22, le 19:16, ps 52:2, ps 64:3,4
9 He also that is slothful in his work is brother to him that is a greatwaster.
9 He who does not give his mind to his work is brother to him who makes destruction.
11 The rich man'swealthis his strongcity, and as an highwall in his own conceit.
11 The property of a man of wealth is his strong town, and it is as a high wall in the thoughts of his heart.
11 부자의 재물은 그의 견고한 성이라 그가 높은 성벽 같이 여기느니라
[x]MKJV: The rich man's wealth [is] his strong city, and as a high wall in his own mind. BBE: The property of a man of wealth is his strong town, and it is as a high wall in the thoughts of his heart. KAV: 부자의 재물은 그의 견고한 도시니 그의 생각에 높은 성벽 같으니라. TSK: The rich man's wealth is his strong city, and as an high wall in his own conceit.: pr 10:15, pr 11:4, de 32:31, job 31:24,25, ps 49:6-9, ps 52:5-7, ps 62:10,11, ec 7:12, lu 12:19-21
12Beforedestruction the heart of man is haughty, and beforehonourishumility.
12 Before destruction the heart of man is full of pride, and before honour goes a gentle spirit.
15 The heart of the prudentgettethknowledge; and the ear of the wiseseekethknowledge.
15 The heart of the man of good sense gets knowledge; the ear of the wise is searching for knowledge.
15 명철한 자의 마음은 지식을 얻고 지혜로운 자의 귀는 지식을 구하느니라
[x]MKJV: The heart of the prudent gets knowledge, and the ear of the wise seeks knowledge. BBE: The heart of the man of good sense gets knowledge; the ear of the wise is searching for knowledge. KAV: 분별 있는 자의 마음은 지식을 얻고 지혜로운 자의 귀는 지식을 구하느니라. TSK: The heart of the prudent getteth knowledge; and the ear of the wise seeketh knowledge.: pr 1:5, pr 4:5,7, pr 9:9, pr 10:14, pr 15:14, pr 23:23, 1ki 3:9, ps 119:97-104, lu 8:8-10, lu 10:39, 2ti 3:15-17, jas 1:5
16 A man'sgift maketh room for him, and bringeth him before great men.
16 A man's offering makes room for him, letting him come before great men.
16 선물은 그 사람의 길을 너그럽게 하며 또 존귀한 자의 앞으로 그를 인도하느니라
[x]MKJV: A man's gift makes room for him, and brings him before great men. BBE: A man's offering makes room for him, letting him come before great men. KAV: 사람의 선물은 그를 위해 길을 내며 또 위대한 자들 앞으로 그를 인도하느니라. TSK: A man's gift maketh room for him, and bringeth him before great men.: pr 17:8, pr 19:6, pr 21:14, ge 32:20, ge 33:10, ge 43:11, 1sa 25:27
17He that isfirst in his own causeseemethjust; but his neighbourcometh and searcheth him.
17 The man who first puts his cause before the judge seems to be in the right; but then his neighbour comes and puts his cause in its true light.
17 송사에 원고의 말이 바른 것 같으나 그 피고가 와서 밝히느니라
[x]MKJV: The first in his cause [seems] just, [but] his neighbor comes and searches him. BBE: The man who first puts his cause before the judge seems to be in the right; but then his neighbour comes and puts his cause in its true light. KAV: 자기 사정을 먼저 말하는 자가 옳은 것 같으나 그의 이웃이 와서 그를 자세히 살피느니라. TSK: He that is first in his own cause seemeth just; but his neighbour cometh and searcheth him.: pr 18:13, 2sa 16:1-3, 2sa 19:24-27, ac 24:5,6,12,13
18 The lot causeth contentions to cease, and parteth between the mighty.
18 The decision of chance puts an end to argument, parting the strong.
18 제비 뽑는 것은 다툼을 그치게 하여 강한 자 사이에 해결케 하느니라
[x]MKJV: The lot causes arguments to cease, and divides between the mighty. BBE: The decision of chance puts an end to argument, parting the strong. KAV: 제비뽑는 것은 다툼을 그치게 하며 힘센 자들 사이에서 나누느니라. TSK: The lot causeth contentions to cease, and parteth between the mighty.: pr 16:33, jos 14:2, 1sa 10:21-27, 1sa 14:42, 1ch 6:63, 1ch 24:31, ne 11:1
19 A brotheroffendedis harder to be won than a strongcity: and theircontentionsㆍare like the bars of a castle.
19 A brother wounded is like a strong town, and violent acts are like a locked tower.
19 노엽게 한 형제와 화목하기가 견고한 성을 취하기보다 어려운즉 이러한 다툼은 산성 문빗장 같으니라
20 A man'sbelly shall be satisfied with the fruit of his mouth; and with the increase of his lips shall he be filled.
20 With the fruit of a man's mouth his stomach will be full; the produce of his lips will be his in full measure.
20 사람은 입에서 나오는 열매로하여 배가 부르게 되나니 곧 그 입술에서 나는 것으로하여 만족하게 되느니라
[x]MKJV: A man's belly shall be satisfied with the fruit of his mouth; he shall be satisfied with the product of his lips. BBE: With the fruit of a man's mouth his stomach will be full; the produce of his lips will be his in full measure. KAV: 사람의 배는 그의 입의 열매로 만족되며 그는 자기 입술의 소산으로 충족되리라. TSK: A man's belly shall be satisfied with the fruit of his mouth; and with the increase of his lips shall he be filled.: pr 12:13,14, pr 13:2, pr 22:18,21, pr 25:11,12
21Death and lifeare in the power of the tongue: and they that love it shall eat the fruit thereof.
21 Death and life are in the power of the tongue; and those to whom it is dear will have its fruit for their food.