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Cautions against proud behaviour, and the mischief of an unruly tongue. (1-12) The excellence of heavenly wisdom, in opposition to that which is worldly. (13-18)
| KJV | BBE | KRV |
| 1 My brethren, be not many masters, knowing that we shall receive the greater condemnation. | 1 Do not all be teachers, my brothers, because we teachers will be judged more hardly than others. | 1 내 형제들아 너희는 선생 된 우리가 더 큰 심판 받을 줄을 알고 많이 선생이 되지 말라 |
| 2 For in many things we offend all. If any man offend not in word, the same is a perfect man, and able also to bridle the whole body. | 2 For we all go wrong in a number of things. If a man never makes a slip in his talk, then he is a complete man and able to keep all his body in control. | 2 우리가 다 실수가 많으니 만일 말에 실수가 없는 자면 곧 온전한 사람이라 능히 온 몸도 굴레 씌우리라 |
| 3 Behold, we put bits in the horses mouths, that they may obey us; and we turn about their whole body. | 3 Now if we put bits of iron into horses' mouths so that they may be guided by us, we have complete control of their bodies. | 3 우리가 말을 순종케 하려고 그 입에 재갈 먹여 온 몸을 어거하며 |
| 4 Behold also the ships, which though they be so great, and are driven of fierce winds, yet are they turned about with a very small helm, whithersoever the governor listeth. | 4 And again ships, though they are so great and are moved by violent winds, are turned by a very small guiding-blade, at the impulse of the man who is using it. | 4 또 배를 보라 그렇게 크고 광풍에 밀려가는 것들을 지극히 작은 키로 사공의 뜻대로 운전하나니 |
| 5 Even so the tongue is a little member, and boasteth great things. Behold, how great a matter a little fire kindleth! | 5 Even so the tongue is a small part of the body, but it takes credit for great things. How much wood may be lighted by a very little fire! | 5 이와 같이 혀도 작은 지체로되 큰 것을 자랑하도다 보라 어떻게 작은 불이 어떻게 많은 나무를 태우는가 |
| 6 And the tongue is a fire, a world of iniquity: so is the tongue among our members, that it defileth the whole body, and setteth on fire the course of nature; and it is set on fire of hell. | 6 And the tongue is a fire; it is the power of evil placed in our bodies, making all the body unclean, putting the wheel of life on fire, and getting its fire from hell. | 6 혀는 곧 불이요 불의의 세계라 혀는 우리 지체 중에서 온 몸을 더럽히고 생의 바퀴를 불사르나니 그 사르는 것이 지옥불에서 나느니라 |
| 7 For every kind of beasts, and of birds, and of serpents, and of things in the sea, is tamed, and hath been tamed of mankind: | 7 For every sort of beast and bird and every living thing on earth and in the sea has been controlled by man and is under his authority; | 7 여러 종류의 짐승과 새며 벌레와 해물은 다 길들므로 사람에게 길들었거니와 |
| 8 But the tongue can no man tame; it is an unruly evil, full of deadly poison. | 8 But the tongue may not be controlled by man; it is an unresting evil, it is full of the poison of death. | 8 혀는 능히 길들일 사람이 없나니 쉬지 아니하는 악이요 죽이는 독이 가득한 것이라 |
| 9 Therewith bless we God, even the Father; and therewith curse we men, which are made after the similitude of God. | 9 With it we give praise to our Lord and Father; and with it we put a curse on men who are made in God's image. | 9 이것으로 우리가 주 아버지를 찬송하고 또 이것으로 하나님의 형상대로 지음을 받은 사람을 저주하나니 |
| 10 Out of the same mouth proceedeth blessing and cursing. My brethren, these things ought not so to be. | 10 Out of the same mouth comes blessing and cursing. My brothers, it is not right for these things to be so. | 10 한 입으로 찬송과 저주가 나는도다 내 형제들아 이것이 마땅치 아니하니라 |
| 11 Doth a fountain send forth at the same place sweet water and bitter? | 11 Does the fountain send from the same outlet sweet and bitter water? | 11 샘이 한 구멍으로 어찌 단 물과 쓴 물을 내겠느뇨 |
| 12 Can ㆍ the fig tree, my brethren, bear olive berries? either a vine, figs? so can no fountain both yield salt water and fresh. | 12 Is a fig-tree able to give us olives, my brothers, or do we get figs from a vine, or sweet water from the salt sea? | 12 내 형제들아 어찌 무화과나무가 감람 열매를, 포도나무가 무화과를 맺겠느뇨 이와 같이 짠 물이 단 물을 내지 못하느니라 |
| 13 Who is a wise man and endued with knowledge among you? let him show out of a good conversation his works with meekness of wisdom. | 13 Who has wisdom and good sense among you? let him make his works clear by a life of gentle wisdom. | 13 너희 중에 지혜와 총명이 있는 자가 누구뇨 그는 선행으로 말미암아 지혜의 온유함으로 그 행함을 보일찌니라 |
| 14 But if ye have bitter envying and strife in your hearts, glory not, and lie not against the truth. | 14 But if you have bitter envy in your heart and the desire to get the better of others, have no pride in this, talking falsely against what is true. | 14 그러나 너희 마음 속에 독한 시기와 다툼이 있으면 자랑하지 말라 진리를 거스려 거짓하지 말라 |
| 15 This wisdom descendeth ㆍ not from above, but is earthly, sensual, devilish. | 15 This wisdom is not from heaven, but is of the earth and the flesh and the Evil One. | 15 이러한 지혜는 위로부터 내려온 것이 아니요 세상적이요 정욕적이요 마귀적이니 |
| 16 For where envying and strife is, there is confusion and every evil work. | 16 For where envy is, and the desire to get the better of others, there is no order, but every sort of evil-doing. | 16 시기와 다툼이 있는 곳에는 요란과 모든 악한 일이 있음이니라 |
| 17 But the wisdom that is from above is first pure ㆍ, then peaceable, gentle, and easy to be entreated, full of mercy and good fruits, without partiality, and without hypocrisy. | 17 But the wisdom which is from heaven is first holy, then gentle, readily giving way in argument, full of peace and mercy and good works, not doubting, not seeming other than it is. | 17 오직 위로부터 난 지혜는 첫째 성결하고 다음에 화평하고 관용하고 양순하며 긍휼과 선한 열매가 가득하고 편벽과 거짓이 없나니 |
| 18 And the fruit of righteousness is sown in peace of them that make peace. | 18 And the fruit of righteousness is planted in peace for those who make peace. | 18 화평케 하는 자들은 화평으로 심어 의의 열매를 거두느니라 |
King James English
KJ English(1611년~)는 셰익스피어의 영어문장처럼 현대 영문법과 약간 다릅니다. 하지만 몇 가지 차이만 알면 오히려 요즘 영어문장보다 더 정확한 내용 이해와 문장의 맛을 느낄 수 있습니다.성경 역본 안내