| 킹제임스 영어공부>>Home>>영어성경 보기: Hebrews 9 (히브리서 9) |
The Jewish tabernacle and its utensils. (1-5) Their use and meaning. (6-10) These fulfilled in Christ. (11-22) The necessity, superior dignity, and power of his priesthood and sacrifice. (23-28)
| KJV | BBE | KRV |
| 1 Then verily the first covenant had also ordinances of divine service, and a worldly sanctuary. | 1 Now the first agreement had its rules of worship, and a holy order. | 1 첫 언약에도 섬기는 예법과 세상에 속한 성소가 있더라 |
| 2 For there was a tabernacle made; the first, wherein ㆍ was the candlestick, and the table, and the showbread ㆍ; which is called the sanctuary. | 2 For the first Tent was made ready, having in it the vessels for the lights and the table and the ordering of the bread; and this is named the holy place. | 2 예비한 첫장막이 있고 그 안에 등대와 상과 진설병이 있으니 이는 성소라 일컫고 |
| 3 And after the second veil, the tabernacle which is called the Holiest of all; | 3 And inside the second veil was the place which is named the Holy of holies; | 3 또 둘째 휘장 뒤에 있는 장막을 지성소라 일컫나니 |
| 4 Which had the golden censer, and the ark of the covenant overlaid round about with gold, wherein was the golden pot that had manna, and Aaron's rod that budded, and the tables of the covenant; | 4 Having a vessel of gold in it for burning perfumes, and the ark of the agreement, which was covered with gold and which had in it a pot made of gold for the manna, and Aaron's rod which put out buds, and the stones with the writing of the agreement; | 4 금향로와 사면을 금으로 싼 언약궤가 있고 그 안에 만나를 담은 금항아리와 아론의 싹난 지팡이와 언약의 비석들이 있고 |
| 5 And over it the cherubims of glory shadowing the mercyseat; of which we cannot ㆍ now speak particularly. | 5 And over it were the winged ones of glory with their wings covering the mercy-seat; about which it is not possible now to say anything in detail. | 5 그 위에 속죄소를 덮는 영광의 그룹들이 있으니 이것들에 관하여는 이제 낱낱이 말할 수 없노라 |
| 6 Now when these things were thus ordained, the priests went always into the first tabernacle, accomplishing the service of God. | 6 Now while these things were in existence, the priests went into the first Tent at all times, for prayer and the making of offerings. | 6 이 모든 것을 이같이 예비하였으니 제사장들이 항상 첫장막에 들어가 섬기는 예를 행하고 |
| 7 But into the second went the high priest alone once every year, not without blood, which he offered for himself, and for the errors of the people: | 7 But only the high priest went into the second, once a year, not without making an offering of blood for himself and for the errors of the people: | 7 오직 둘째 장막은 대제사장이 홀로 일년 일차씩 들어가되 피 없이는 아니하나니 이 피는 자기와 백성의 허물을 위하여 드리는 것이라 |
| 8 The Holy Ghost this signifying, that the way into the holiest of all was not yet made manifest, while as the first tabernacle was yet standing: | 8 The Holy Spirit witnessing by this that the way into the holy place had not at that time been made open, while the first Tent was still in being; | 8 성령이 이로써 보이신 것은 첫장막이 서 있을 동안에 성소에 들어가는 길이 아직 나타나지 아니한 것이라 |
| 9 Which was a figure for the time then present, in which were offered both gifts and sacrifices, that could not make him that did the service perfect, as pertaining to the conscience; | 9 And this is an image of the present time; when the offerings which are given are not able to make the heart of the worshipper completely clean, | 9 이 장막은 현재까지의 비유니 이에 의지하여 드리는 예물과 제사가 섬기는 자로 그 양심상으로 온전케 할 수 없나니 |
| 10 Which stood only in meats and drinks, and divers washings, and carnal ordinances, imposed on them until the time of reformation. | 10 Because they are only rules of the flesh, of meats and drinks and washings, which have their place till the time comes when things will be put right. | 10 이런 것은 먹고 마시는 것과 여러가지 씻는 것과 함께 육체의 예법만 되어 개혁할 때까지 맡겨 둔 것이니라 |
| 11 But Christ being come an high priest of good things to come, by a greater and more perfect tabernacle, not made with hands, that is to say, not of this building; | 11 But now Christ has come as the high priest of the good things of the future, through this greater and better Tent, not made with hands, that is to say, not of this world, | 11 그리스도께서 장래 좋은 일의 대제사장으로 오사 손으로 짓지 아니한 곧 이 창조에 속하지 아니한 더 크고 온전한 장막으로 말미암아 |
| 12 Neither by the blood of goats and calves, but by his own blood he entered in once into the holy place, having obtained eternal redemption for us. | 12 And has gone once and for ever into the holy place, having got eternal salvation, not through the blood of goats and young oxen, but through his blood. | 12 염소와 송아지의 피로 아니하고 오직 자기 피로 영원한 속죄를 이루사 단번에 성소에 들어 가셨느니라 |
| 13 For if the blood of bulls and of goats, and the ashes of an heifer sprinkling the unclean, sanctifieth to the purifying of the flesh: | 13 For if the blood of goats and oxen, and the dust from the burning of a young cow, being put on the unclean, make the flesh clean: | 13 염소와 황소의 피와 및 암송아지의 재로 부정한 자에게 뿌려 그 육체를 정결케 하여 거룩케 하거든 |
| 14 How much more shall the blood of Christ, who through the eternal Spirit offered himself without spot to God, purge your conscience from dead works to serve the living God? | 14 How much more will the blood of Christ, who, being without sin, made an offering of himself to God through the Holy Spirit, make your hearts clean from dead works to be servants of the living God? | 14 하물며 영원하신 성령으로 말미암아 흠 없는 자기를 하나님께 드린 그리스도의 피가 어찌 너희 양심으로 죽은 행실에서 깨끗하게 하고 살아계신 하나님을 섬기게 못하겠느뇨 |
| 15 And for this cause he is the mediator of the new testament, that by means of death, for the redemption of the transgressions that were under the first testament, they which are called might receive the promise of eternal inheritance. | 15 And for this cause it is through him that a new agreement has come into being, so that after the errors under the first agreement had been taken away by his death, the word of God might have effect for those who were marked out for an eternal heritage. | 15 이를 인하여 그는 새 언약의 중보니 이는 첫 언약 때에 범한 죄를 속하려고 죽으사 부르심을 입은 자로 하여금 영원한 기업의 약속을 얻게 하려 하심이니라 |
| 16 For where a testament is, there must also of necessity be the death of the testator. | 16 Because where there is a testament, there has to be the death of the man who made it. | 16 유언은 유언한 자가 죽어야 되나니 |
| 17 For a testament is of force after men are dead: otherwise it is of no strength at all while the testator liveth. | 17 For a testament has effect after death; for what power has it while the man who made it is living? | 17 유언은 그 사람이 죽은 후에야 견고한즉 유언한 자가 살았을 때에는 언제든지 효력이 없느니라 |
| 18 Whereupon neither the first testament was dedicated without blood. | 18 So that even the first agreement was not made without blood. | 18 이러므로 첫 언약도 피 없이 세운 것이 아니니 |
| 19 For when Moses had spoken every precept to all the people according to the law, he took the blood of calves and of goats, with water, and scarlet wool, and hyssop, and sprinkled both the book ㆍ, and all the people, | 19 For when Moses had given all the rules of the law to the people, he took the blood of goats and young oxen, with water and red wool and hyssop, and put it on the book itself and on all the people, | 19 모세가 율법대로 모든 계명을 온 백성에게 말한 후에 송아지와 염소의 피와 및 물과 붉은 양털과 우슬초를 취하여 그 책과 온 백성에게 뿌려 |
| 20 Saying, This is the blood of the testament which God hath enjoined unto you. | 20 Saying, This blood is the sign of the agreement which God has made with you. | 20 이르되 이는 하나님이 너희에게 명하신 언약의 피라 하고 |
| 21 Moreover he sprinkled with blood both the tabernacle, and all the vessels of the ministry. | 21 And the blood was put on the Tent and all the holy vessels in the same way. | 21 또한 이와 같이 피로써 장막과 섬기는 일에 쓰는 모든 그릇에 뿌렸느니라 |
| 22 And almost all things are by the law purged with blood; and without shedding of blood is no remission. | 22 And by the law almost all things are made clean with blood, and without blood there is no forgiveness. | 22 율법을 좇아 거의 모든 물건이 피로써 정결케 되나니 피흘림이 없은즉 사함이 없느니라 |
| 23 It was therefore necessary that the patterns of things in the heavens should be purified with these; but the heavenly things themselves with better sacrifices than these. | 23 For this cause it was necessary to make the copies of the things in heaven clean with these offerings; but the things themselves are made clean with better offerings than these. | 23 그러므로 하늘에 있는 것들의 모형은 이런 것들로써 정결케 할 필요가 있었으나 하늘에 있는 그것들은 이런 것들보다 더 좋은 제물로 할찌니라 |
| 24 For Christ is not entered into the holy places made with hands, which are the figures of the true; but into heaven itself, now to appear in the presence of God for us: | 24 For Christ did not go into a holy place which had been made by men's hands as the copy of the true one; but he went into heaven itself, and now takes his place before the face of God for us. | 24 그리스도께서는 참 것의 그림자인 손으로 만든 성소에 들어가지 아니하시고 오직 참 하늘에 들어가사 이제 우리를 위하여 하나님 앞에 나타나시고 |
| 25 Nor yet that he should offer himself often, as the high priest entereth into the holy place every year with blood of others; | 25 And he did not have to make an offering of himself again and again, as the high priest goes into the holy place every year with blood which is not his; | 25 대제사장이 해마다 다른 것의 피로써 성소에 들어가는 것 같이 자주 자기를 드리려고 아니하실찌니 |
| 26 For then must he often have suffered since the foundation of the world: but now once in the end of the world hath he appeared to put away sin by the sacrifice of himself. | 26 For then he would have undergone a number of deaths from the time of the making of the world: but now he has come to us at the end of the old order, to put away sin by the offering of himself. | 26 그리하면 그가 세상을 창조할 때부터 자주 고난을 받았어야 할 것이로되 이제 자기를 단번에 제사로 드려 죄를 없게 하시려고 세상 끝에 나타나셨느니라 |
| 27 And as it is appointed unto men once to die, but after this the judgment: | 27 And because by God's law death comes to men once, and after that they are judged; | 27 한번 죽는 것은 사람에게 정하신 것이요 그 후에는 심판이 있으리니 |
| 28 So Christ was once offered to bear the sins of many; and unto them that look for him shall he appear ㆍ the second time without sin unto salvation. | 28 So Christ, having at his first coming taken on himself the sins of men, will be seen a second time, without sin, by those who are waiting for him, for their salvation. | 28 이와 같이 그리스도도 많은 사람의 죄를 담당하시려고 단번에 드리신바 되셨고 구원에 이르게 하기 위하여 죄와 상관 없이 자기를 바라는 자들에게 두번째 나타나시리라 |
King James English
KJ English(1611년~)는 셰익스피어의 영어문장처럼 현대 영문법과 약간 다릅니다. 하지만 몇 가지 차이만 알면 오히려 요즘 영어문장보다 더 정확한 내용 이해와 문장의 맛을 느낄 수 있습니다.성경 역본 안내