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A comparison between the priesthood of Melchizedec and that of Christ. (1-3) The excellence of Christ's priesthood above the Levitical priesthood is shown. (4-10) This is applied to Christ. (11-25) The faith and hope of the church encouraged from this. (26-28)
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| 1 For this Melchisedec, king of Salem, priest of the most high God, who met Abraham returning from the slaughter of the kings, and blessed him; | 1 For this Melchizedek, the king of Salem, a priest of the Most High God, who gave Abraham his blessing, meeting him when he came back after putting the kings to death, | 1 이 멜기세덱은 살렘 왕이요 지극히 높으신 하나님의 제사장이라 여러 임금을 쳐서 죽이고 돌아오는 아브라함을 만나 복을 빈 자라 |
| 2 To whom also Abraham gave a tenth part of all; first being by interpretation King of righteousness, and after that also King of Salem, which is, King of peace; | 2 And to whom Abraham gave a tenth part of everything which he had, being first named King of righteousness, and then in addition, King of Salem, that is to say, King of peace; | 2 아브라함이 일체 십분의 일을 그에게 나눠주니라 그 이름을 번역한즉 첫째 의의 왕이요 또 살렘 왕이니 곧 평강의 왕이요 |
| 3 Without father, without mother, without descent, having neither beginning of days, nor end of life; but made like unto the Son of God; abideth a priest continually. | 3 Being without father or mother, or family, having no birth or end to his life, being made like the Son of God, is a priest for ever. | 3 아비도 없고 어미도 없고 족보도 없고 시작한 날도 없고 생명의 끝도 없어 하나님 아들과 방불하여 항상 제사장으로 있느니라 |
| 4 Now consider how great this man was, unto whom even the patriarch Abraham gave the tenth of the spoils. | 4 Now see how great this man was, to whom our father Abraham gave a tenth part of what he had got in the fight. | 4 이 사람의 어떻게 높은 것을 생각하라 조상 아브라함이 노략물 중 좋은 것으로 십분의 일을 저에게 주었느니라 |
| 5 And verily they that are of the sons of Levi, who receive the office of the priesthood, have a commandment to take tithes of the people according to the law, that is, of their brethren, though they come out of the loins of Abraham: | 5 And it is true that by the law, those of the sons of Levi who have the position of priests may take a tenth part of the people's goods; that is to say, they take it from their brothers though these are the sons of Abraham. | 5 레위의 아들들 가운데 제사장의 직분을 받는 자들이 율법을 좇아 아브라함의 허리에서 난 자라도 자기 형제인 백성에게서 십분의 일을 취하라는 명령을 가졌으나 |
| 6 But he whose descent is not counted from them received tithes of Abraham, and blessed him that had the promises. | 6 But this man, who was not of their family, took the tenth from Abraham, and gave a blessing to him to whom God had given his undertaking. | 6 레위 족보에 들지 아니한 멜기세덱은 아브라함에게서 십분의 일을 취하고 그 약속 얻은 자를 위하여 복을 빌었나니 |
| 7 And without all contradiction the less is blessed of the better. | 7 But there is no doubt that the less gets his blessing from the greater. | 7 폐일언하고 낮은 자가 높은 자에게 복빎을 받느니라 |
| 8 And here ㆍ men that die receive tithes; but there he receiveth them, of whom it is witnessed that he liveth. | 8 Now at the present time, men over whom death has power take the tenth; but then it was taken by one of whom it is witnessed that he is living. | 8 또 여기는 죽을 자들이 십분의 일을 받으나 저기는 산다고 증거를 얻은 자가 받았느니라 |
| 9 And as I may so say ㆍ, Levi also, who receiveth tithes, payed tithes in Abraham. | 9 And we may say that in Abraham, even Levi, who has a right to take the tenth part, gave it; | 9 또한 십분의 일을 받는 레위도 아브라함으로 말미암아 십분의 일을 바쳤다 할 수 있나니 |
| 10 For he was yet in the loins of his father, when Melchisedec met him. | 10 Because he was still in his father's body when Melchizedek came to him. | 10 이는 멜기세덱이 아브라함을 만날 때에 레위는 아직 자기 조상의 허리에 있었음이니라 |
| 11 If ㆍ therefore perfection were by the Levitical priesthood, ㆍ (for under it the people received the law,) what further need was there that another priest should rise after the order of Melchisedec, and not be called after the order of Aaron? | 11 Now if it was possible for things to be made complete through the priests of the house of Levi (for the law was given to the people in connection with them), what need was there for another priest who was of the order of Melchizedek and not of the order of Aaron? | 11 레위 계통의 제사 직분으로 말미암아 온전함을 얻을 수 있었으면 (백성이 그 아래서 율법을 받았으니) 어찌하여 아론의 반차를 좇지 않고 멜기세덱의 반차를 좇는 별다른 한 제사장을 세울 필요가 있느뇨 |
| 12 For the priesthood being changed, there is made of necessity a change also of the law. | 12 Because if the priests are changed, it is necessary to make a change in the law. | 12 제사 직분이 변역한즉 율법도 반드시 변역하리니 |
| 13 For he of whom these things are spoken pertaineth to another tribe, of which no man gave attendance at the altar. | 13 For he of whom these things are said comes of another tribe, of which no man has ever made offerings at the altar. | 13 이것은 한 사람도 제단 일을 받들지 않는 다른 지파에 속한 자를 가리켜 말한 것이라 |
| 14 For it is evident that our Lord sprang out of Juda; of which tribe Moses spake nothing concerning priesthood. | 14 Because it is clear that our Lord comes out of Judah, and Moses said nothing about priests from that tribe. | 14 우리 주께서 유다로 좇아 나신 것이 분명하도다 이 지파에는 모세가 제사장들에 관하여 말한 것이 하나도 없고 |
| 15 And it is yet far more evident: for that after the similitude of Melchisedec there ariseth another priest, | 15 And this is even more clear if a second priest has come up who is like Melchizedek, | 15 멜기세덱과 같은 별다른 한 제사장이 일어난 것을 보니 더욱 분명하도다 |
| 16 Who is made, not after the law of a carnal commandment, but after the power of an endless life. | 16 That is to say, not made by a law based on the flesh, but by the power of a life without end: | 16 그는 육체에 상관된 계명의 법을 좇지 아니하고 오직 무궁한 생명의 능력을 좇아 된 것이니 |
| 17 For he testifieth ㆍ, Thou art a priest for ever after the order of Melchisedec. | 17 For it has been witnessed of him, You are a priest for ever after the order of Melchizedek. | 17 증거하기를 네가 영원히 멜기세덱의 반차를 좇는 제사장이라 하였도다 |
| 18 For there is verily a disannulling of the commandment going before for the weakness and unprofitableness thereof. | 18 So the law which went before is put on one side, because it was feeble and without profit. | 18 전엣 계명이 연약하며 무익하므로 폐하고 |
| 19 For the law made nothing perfect, but the bringing in of a better hope did; by the which we draw nigh unto God. | 19 (Because the law made nothing complete), and in its place there is a better hope, through which we come near to God. | 19 (율법은 아무 것도 온전케 못할찌라) 이에 더 좋은 소망이 생기니 이것으로 우리가 하나님께 가까이 가느니라 |
| 20 And inasmuch as ㆍ not without an oath he was made priest: | 20 And as this is not without the taking of an oath | 20 또 예수께서 제사장 된 것은 맹세 없이 된 것이 아니니 |
| 21 (For those priests were ㆍ made without an oath; but this with an oath by him that said unto him, The Lord sware and will not repent, Thou art a priest for ever after the order of Melchisedec:) | 21 (For those were made priests without an oath, but this one was made a priest with an oath by him who says of him, The Lord gave his oath, which he will not take back, that you are a priest for ever); | 21 (저희는 맹세 없이 제사장이 되었으되 오직 예수는 자기에게 말씀하신 자로 말미암아 맹세로 되신 것이라 주께서 맹세하시고 뉘우치지 아니하시리니 네가 영원히 제사장이라 하셨도다) |
| 22 By so much was Jesus made a surety of a better testament. | 22 By so much is it a better agreement which we have through Jesus. | 22 이와 같이 예수는 더 좋은 언약의 보증이 되셨느니라 |
| 23 And they truly were ㆍ many priests, because they were not suffered to continue by reason of death: | 23 And it is true that there have been a great number of those priests, because death does not let them go on for ever; | 23 저희 제사장 된 자의 수효가 많은 것은 죽음을 인하여 항상 있지 못함이로되 |
| 24 But this man, because he continueth ever ㆍ, hath an unchangeable priesthood. | 24 But this priest, because his life goes on for ever, is unchanging. | 24 예수는 영원히 계시므로 그 제사 직분도 갈리지 아니하나니 |
| 25 Wherefore he is able also to save them to the uttermost that come unto God by him, seeing he ever liveth to make intercession for them. | 25 So that he is fully able to be the saviour of all who come to God through him, because he is ever living to make prayer to God for them. | 25 그러므로 자기를 힘입어 하나님께 나아가는 자들을 온전히 구원하실 수 있으니 이는 그가 항상 살아서 저희를 위하여 간구하심이니라 |
| 26 For such an high priest became us, who is holy, harmless, undefiled, separate from sinners, and made higher than the heavens; | 26 It was right for us to have such a high priest, one who is holy and without evil, doing no wrong, having no part with sinners, and made higher than the heavens: | 26 이러한 대제사장은 우리에게 합당하니 거룩하고 악이 없고 더러움이 없고 죄인에게서 떠나 계시고 하늘보다 높이 되신 자라 |
| 27 Who needeth ㆍ not daily ㆍ, as those high priests, to offer up sacrifice, first for his own sins, and then for the people's: for this he did once, when he offered up himself. | 27 Who has no need to make offerings for sins every day, like those high priests, first for himself, and then for the people; because he did this once and for ever when he made an offering of himself. | 27 저가 저 대제사장들이 먼저 자기 죄를 위하고 다음에 백성의 죄를 위하여 날마다 제사 드리는 것과 같이 할 필요가 없으니 이는 저가 단번에 자기를 드려 이루셨음이니라 |
| 28 For the law maketh men high priests which have infirmity; but the word of the oath, which was since the law, maketh the Son, who is consecrated for evermore. | 28 The law makes high priests of men who are feeble; but the word of the oath, which was made after the law, gives that position to a Son, in whom all good is for ever complete. | 28 율법은 약점을 가진 사람들을 제사장으로 세웠거니와 율법 후에 하신 맹세의 말씀은 영원히 온전케 되신 아들을 세우셨느니라 |
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