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Humble, cautious fear is urged, lest any should come short of the promised rest, through unbelief. (1-10) Arguments and motives to faith and hope in our approaches to God. (11-16)
| KJV | BBE | KRV |
| 1 Let us therefore fear, lest, a promise being left us of entering into his rest, any of you should seem to come short of it. | 1 Let us then, though we still have God's word that we may come into his rest, go in fear that some of you may be unable to do so. | 1 그러므로 우리는 두려워할지니 그의 안식에 들어갈 약속이 남아 있을지라도 너희 중에 혹 미치지 못할 자가 있을까 함이라 |
| 2 For unto us was the gospel preached, as well as unto them: but the word preached did not profit them, not being mixed with faith in them that heard it. | 2 And, truly, the good news came to us, even as it did to them; but the hearing of the word did them no good, because they were not united in faith with the true hearers. | 2 저희와 같이 우리도 복음 전함을 받은 자이나 그러나 그 들은바 말씀이 저희에게 유익되지 못한 것은 듣는 자가 믿음을 화합지 아니함이라 |
| 3 For we which have believed do enter into rest, as he said, As I have sworn in my wrath, if they shall enter into my rest: although the works were finished from the foundation of the world. | 3 For those of us who have belief come into his rest; even as he has said, As I said in my oath when I was angry, They may not come into my rest: though the works were done from the time of the making of the world. | 3 이미 믿는 우리들은 저 안식에 들어가는도다 그 말씀하신 바와 같으니 내가 노하여 맹세한 바와 같이 저희가 내 안식에 들어오지 못하리라 하셨다 하였으나 세상을 창조할 때부터 그 일이 이루었느니라 |
| 4 For he spake in a certain place of the seventh day on this wise, And God did rest the seventh ㆍ day from all his works. | 4 For in one place he has said of the seventh day, And God had rest from all his works on the seventh day; | 4 제 칠일에 관하여는 어디 이렇게 일렀으되 하나님은 제 칠일에 그의 모든 일을 쉬셨다 하였으며 |
| 5 And in this place again, If they shall enter into my rest. | 5 And in the same place he says again, They will not come into my rest. | 5 또 다시 거기 저희가 내 안식에 들어오지 못하리라 하였으니 |
| 6 Seeing therefore it remaineth that some must enter therein ㆍ, and they to whom it was first preached entered not in because of unbelief: | 6 So that as it is clear that some have to go in, and that the first hearers of the good news were not able to go in because they went against God's orders, | 6 그러면 거기 들어갈 자들이 남아 있거니와 복음 전함을 먼저 받은 자들은 순종치 아니함을 인하여 들어가지 못하였으므로 |
| 7 Again, he limiteth a certain day, saying in David, To day, after so long a time; as it is said, To day if ye will hear his voice, harden not your hearts. | 7 After a long time, again naming a certain day, he says in David, Today (as he had said before), Today if you will let his voice come to your ears, be not hard of heart, | 7 오랜 후에 다윗의 글에 다시 어느날을 정하여 오늘날이라고 미리 이같이 일렀으되 오늘날 너희가 그의 음성을 듣거든 너희 마음을 강퍅케 말라 하였나니 |
| 8 For if Jesus had given them rest, then would he not afterward have spoken of another day. | 8 For if Joshua had given them rest, he would not have said anything about another day. | 8 만일 여호수아가 저희에게 안식을 주었더면 그 후에 다른 날을 말씀하지 아니하셨으리라 |
| 9 There remaineth therefore a rest to the people of God. | 9 So that there is still a Sabbath-keeping for the people of God. | 9 그런즉 안식할 때가 하나님의 백성에게 남아 있도다 |
| 10 For he that is entered into his rest, he also hath ceased from his own works, as God did from his. | 10 For the man who comes into his rest has had rest from his works, as God did from his. | 10 이미 그의 안식에 들어간 자는 하나님이 자기 일을 쉬심과 같이 자기 일을 쉬느니라 |
| 11 Let us labour therefore to enter into that rest, lest any man fall after the same example of unbelief. | 11 Because of this, let us have a strong desire to come into that rest, and let no one go after the example of those who went against God's orders. | 11 그러므로 우리가 저 안식에 들어가기를 힘쓸지니 이는 누구든지 저 순종치 아니하는 본에 빠지지 않게 하려 함이라 |
| 12 For the word of God is quick, and powerful, and sharper than any twoedged sword, piercing even to the dividing asunder of soul and ㆍ spirit, and of the joints and marrow, and is a discerner of the thoughts and intents of the heart. | 12 For the word of God is living and full of power, and is sharper than any two-edged sword, cutting through and making a division even of the soul and the spirit, the bones and the muscles, and quick to see the thoughts and purposes of the heart. | 12 하나님의 말씀은 살았고 운동력이 있어 좌우에 날선 어떤 검보다도 예리하여 혼과 영과 및 관절과 골수를 찔러 쪼개기까지 하며 또 마음의 생각과 뜻을 감찰하나니 |
| 13 Neither is there any creature that is not manifest in his sight: but all things are naked and opened unto the eyes of him with whom we have to do. | 13 And there is nothing made which is not completely clear to him; there is nothing covered, but all things are open to the eyes of him with whom we have to do. | 13 지으신 것이 하나라도 그 앞에 나타나지 않음이 없고 오직 만물이 우리를 상관하시는 자의 눈앞에 벌거벗은 것 같이 드러나느니라 |
| 14 Seeing then that we have a great high priest, that is passed into the heavens, Jesus the Son of God, let us hold fast our profession. | 14 Having then a great high priest, who has made his way through the heavens, even Jesus the Son of God, let us be strong in our faith. | 14 그러므로 우리에게 큰 대제사장이 있으니 승천하신 자 곧 하나님 아들 예수시라 우리가 믿는 도리를 굳게 잡을찌어다 |
| 15 For we have not an high priest which cannot ㆍ be touched with the feeling of our infirmities; but was in all points tempted like as we are, yet without sin. | 15 For we have not a high priest who is not able to be touched by the feelings of our feeble flesh; but we have one who has been tested in all points as we ourselves are tested, but without sin. | 15 우리에게 있는 대제사장은 우리 연약함을 체휼하지 아니하는 자가 아니요 모든 일에 우리와 한결 같이 시험을 받은 자로되 죄는 없으시니라 |
| 16 Let us therefore come boldly unto the throne of grace, that we may obtain mercy, and find grace to help in time of need. | 16 Then let us come near to the seat of grace without fear, so that mercy may be given to us, and we may get grace for our help in time of need. | 16 그러므로 우리가 긍휼하심을 받고 때를 따라 돕는 은혜를 얻기 위하여 은혜의 보좌 앞에 담대히 나아갈 것이니라 |
King James English
KJ English(1611년~)는 셰익스피어의 영어문장처럼 현대 영문법과 약간 다릅니다. 하지만 몇 가지 차이만 알면 오히려 요즘 영어문장보다 더 정확한 내용 이해와 문장의 맛을 느낄 수 있습니다.성경 역본 안내