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The Galatians reproved for departing from the great doctrine of justification alone, through faith in Christ. (1-5) This doctrine established from the example of Abraham. (6-9) From the tenor of the law and the severity of its curse. (10-14) From the covenant of promises, which the law could not disannul. (15-18) The law was a school master to lead them to Christ. (19-25) Under the gospel state true believers are all one in Christ. (26-29)
| KJV | BBE | KRV |
| 1 O foolish | 1 O foolish Galatians, by what strange powers have you been tricked, to whom it was made clear that Jesus Christ was put to death on the cross? | 1 어리석도다 갈라디아 사람들아 예수 그리스도께서 십자가에 못 박히신 것이 너희 눈앞에 밝히 보이거늘 누가 너희를 꾀더냐 |
| 2 This only would I learn of you, Received ye the Spirit by the works of the law, or by the hearing of faith? | 2 Give me an answer to this one question, Did the Spirit come to you through the works of the law, or by the hearing of faith? | 2 내가 너희에게 다만 이것을 알려 하노니 너희가 성령을 받은 것은 율법의 행위로냐 듣고 믿음으로냐 |
| 3 Are ye so foolish? having begun in the Spirit, are ye now made perfect by the flesh? | 3 Are you so foolish? having made a start in the Spirit, will you now be made complete in the flesh? | 3 너희가 이같이 어리석으냐 성령으로 시작하였다가 이제는 육체로 마치겠느냐 |
| 4 Have ye suffered so many things in vain? if it be yet in vain. | 4 Did you undergo such a number of things to no purpose? if it is in fact to no purpose. | 4 너희가 이같이 많은 괴로움을 헛되이 받았느냐 과연 헛되냐 |
| 5 He therefore that ministereth to you the Spirit, and worketh miracles among you, doeth he it by the works of the law, or by the hearing of faith? | 5 He who gives you the Spirit, and does works of power among you, is it by the works of law, or by the hearing of faith? | 5 너희에게 성령을 주시고 너희 가운데서 능력을 행하시는 이의 일이 율법의 행위에서냐 듣고 믿음에서냐 |
| 6 Even as Abraham believed God, and it was accounted to him for righteousness. | 6 Even as Abraham had faith in God, and it was put to his account as righteousness. | 6 아브라함이 하나님을 믿으매 이것을 그에게 의로 정하셨다 함과 같으니라 |
| 7 Know ye therefore that they which are of faith, the same are the children of Abraham. | 7 Be certain, then, that those who are of faith, the same are sons of Abraham. | 7 그런즉 믿음으로 말미암은 자들은 아브라함의 아들인줄 알찌어다 |
| 8 And the scripture, foreseeing that God would justify the heathen through faith, preached before the gospel unto Abraham, saying, In thee shall all nations be blessed. | 8 And the holy Writings, seeing before the event that God would give the Gentiles righteousness by faith, gave the good news before to Abraham, saying, In you will all the nations have a blessing. | 8 또 하나님이 이방을 믿음으로 말미암아 의로 정하실 것을 성경이 미리 알고 먼저 아브라함에게 복음을 전하되 모든 이방이 너를 인하여 복을 받으리라 하였으니 |
| 9 So then they which be of faith are blessed with faithful Abraham. | 9 So then those who are of faith have a part in the blessing of Abraham who was full of faith. | 9 그러므로 믿음으로 말미암은 자는 믿음이 있는 아브라함과 함께 복을 받느니라 |
| 10 For as many as are of the works of the law are under the curse: for it is written, Cursed is every one that continueth not in all things which are written in the book of the law to do them. | 10 For all who are of the works of the law are under a curse: because it is said in the Writings, A curse is on everyone who does not keep on doing all the things which are ordered in the book of the law. | 10 무릇 율법 행위에 속한 자들은 저주 아래 있나니 기록된바 누구든지 율법 책에 기록된대로 온갖 일을 항상 행하지 아니하는 자는 저주 아래 있는 자라 하였음이라 |
| 11 But that no man is justified by the law in the sight of God, it is evident: for, The just shall live by faith. | 11 Now that no man gets righteousness by the law in the eyes of God, is clear; because, The upright will be living by faith. | 11 또 하나님 앞에서 아무나 율법으로 말미암아 의롭게 되지 못할 것이 분명하니 이는 의인이 믿음으로 살리라 하였음이니라 |
| 12 And the law is not of faith: but, The man that doeth them shall live in them. | 12 And the law is not of faith; but, He who does them will have life by them. | 12 율법은 믿음에서 난것이 아니라 이를 행하는 자는 그 가운데서 살리라 하였느니라 |
| 13 Christ hath redeemed us from the curse of the law, being made a curse for us: for it is written, Cursed is every one that hangeth on a tree: | 13 Christ has made us free from the curse of the law, having become a curse for us: because it is said in the Writings, A curse on everyone who is put to death by hanging on a tree: | 13 그리스도께서 우리를 위하여 저주를 받은바 되사 율법의 저주에서 우리를 속량하셨으니 기록된바 나무에 달린 자마다 저주 아래 있는 자라 하였음이라 |
| 14 That the blessing of Abraham might come on the Gentiles through Jesus Christ; that we might receive the promise of the Spirit through faith. | 14 So that on the Gentiles might come the blessing of Abraham in Christ Jesus; in order that we through faith might have the Spirit which God had undertaken to give. | 14 이는 그리스도 예수 안에서 아브라함의 복이 이방인에게 미치게 하고 또 우리로 하여금 믿음으로 말미암아 성령의 약속을 받게 하려 함이니라 |
| 15 Brethren, I speak after the manner of men; Though it be but a man's covenant, yet if it be confirmed, no man disannulleth, or addeth thereto. | 15 Brothers, as men would say, even a man's agreement, when it has been made certain, may not be put on one side, or have additions made to it. | 15 형제들아 사람의 예대로 말하노니 사람의 언약이라도 정한 후에는 아무나 폐하거나 더하거나 하지 못하느니라 |
| 16 Now to Abraham and his seed were the promises made. He saith not, And to seeds, as of many; but as of one, And to thy seed, which is Christ. | 16 Now to Abraham were the undertakings given, and to his seed. He says not, And to seeds, as of a great number; but as of one, he says, And to your seed, which is Christ. | 16 이 약속들은 아브라함과 그 자손에게 말씀하신 것인데 여럿을 가리켜 그 자손들이라 하지 아니하시고 오직 하나를 가리켜 네 자손이라 하셨으니 곧 그리스도라 |
| 17 And this I say, that the covenant, that was confirmed before of God in Christ, the law, which was four hundred and thirty years after, cannot disannul, that it should make the promise of none effect. | 17 Now this I say: The law, which came four hundred and thirty years after, does not put an end to the agreement made before by God, so as to make the undertaking without effect. | 17 내가 이것을 말하노니 하나님의 미리 정하신 언약을 사백 삼십년 후에 생긴 율법이 없이 하지 못하여 그 약속을 헛되게 하지 못하리라 |
| 18 For if the inheritance be of the law, it is no more of promise: but God gave it to Abraham by promise. | 18 Because if the heritage is by the law, it is no longer dependent on the word of God; but God gave it to Abraham by his word. | 18 만일 그 유업이 율법에서 난 것이면 약속에서 난 것이 아니리라 그러나 하나님이 약속으로 말미암아 아브라함에게 은혜로 주신 것이라 |
| 19 Wherefore then serveth the law? It was added because of transgressions, till the seed should come to whom the promise was made; and it was ordained by angels in the hand of a mediator. | 19 What then is the law? It was an addition made because of sin, till the coming of the seed to whom the undertaking had been given; and it was ordered through angels by the hand of a go-between. | 19 그런즉 율법은 무엇이냐 범법함을 인하여 더한 것이라 천사들로 말미암아 중보의 손을 빌어 베푸신 것인데 약속하신 자손이 오시기까지 있을 것이라 |
| 20 Now a mediator is not a mediator of one, but God is one. | 20 Now a go-between is not a go-between of one; but God is one. | 20 중보는 한편만 위한 자가 아니니 오직 하나님은 하나이시니라 |
| 21 Is the law then against the promises of God? God forbid ㆍ: for if there had been a law given which could have given life, verily righteousness should have been by the law. | 21 Is the law then against the words of God? in no way; because if there had been a law which was able to give life, truly righteousness would have been by the law. | 21 그러면 율법이 하나님의 약속들을 거스리느냐 결코 그럴 수 없느니라 만일 능히 살게하는 율법을 주셨더면 의가 반드시 율법으로 말미암았으리라 |
| 22 But the scripture hath concluded all under sin, that the promise by faith of Jesus Christ might be given to them that believe. | 22 However, the holy Writings have put all things under sin, so that that for which God gave the undertaking, based on faith in Jesus Christ, might be given to those who have such faith. | 22 그러나 성경이 모든 것을 죄아래 가두었으니 이는 예수 그리스도를 믿음으로 말미암은 약속을 믿는 자들에게 주려 함이니라 |
| 23 But before faith came, we were kept under the law, shut up unto the faith which should afterwards be revealed. | 23 But before faith came, we were kept in prison under the law, waiting for the revelation of the faith which was to come. | 23 믿음이 오기 전에 우리가 율법 아래 매인바 되고 계시될 믿음의 때까지 갇혔느니라 |
| 24 Wherefore the law was our schoolmaster to bring us unto Christ, that we might be justified by faith. | 24 So the law has been a servant to take us to Christ, so that we might have righteousness by faith. | 24 이같이 율법이 우리를 그리스도에게로 인도하는 몽학선생이 되어 우리로 하여금 믿음으로 말미암아 의롭다 함을 얻게 하려 함이니라 |
| 25 But after that faith is come, we are no longer ㆍ under a schoolmaster. | 25 But now that faith is come, we are no longer under a servant. | 25 믿음이 온 후로는 우리가 몽학선생 아래 있지 아니하도다 |
| 26 For ye are all the children of God by faith in Christ Jesus. | 26 Because you are all sons of God through faith in Christ Jesus. | 26 너희가 다 믿음으로 말미암아 그리스도 예수 안에서 하나님의 아들이 되었으니 |
| 27 For as many of you as have been baptized into Christ have put on Christ. | 27 For all those of you who were given baptism into Christ did put on Christ. | 27 누구든지 그리스도와 합하여 세례를 받은 자는 그리스도로 옷입었느니라 |
| 28 There is neither Jew nor Greek, there is neither bond nor free, there is neither male nor female: for ye are all one in Christ Jesus. | 28 There is no Jew or Greek, servant or free, male or female: because you are all one in Jesus Christ. | 28 너희는 유대인이나 헬라인이나 종이나 자주자나 남자나 여자 없이 다 그리스도 예수 안에서 하나이니라 |
| 29 And if ye be Christ's, then are ye Abraham's seed, and heirs according to the promise. | 29 And if you are Christ's, then you are Abraham's seed, and yours is the heritage by the right of God's undertaking given to Abraham. | 29 너희가 그리스도께 속한 자면 곧 아브라함의 자손이요 약속대로 유업을 이을 자니라 |
King James English
KJ English(1611년~)는 셰익스피어의 영어문장처럼 현대 영문법과 약간 다릅니다. 하지만 몇 가지 차이만 알면 오히려 요즘 영어문장보다 더 정확한 내용 이해와 문장의 맛을 느낄 수 있습니다.성경 역본 안내