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The duty of Christians towards believing, as well as other masters. (1-5) The advantage of godliness with contentment. (6-10) A solemn charge to Timothy to be faithful. (11-16) The apostle repeats his warning to the rich, and closes with a blessing. (17-21)
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| 1 Let as many servants as are under the yoke count their own masters worthy of all honour, that the name of God and his doctrine be not blasphemed. | 1 Let all who are servants under the yoke give all honour to their masters, so that no evil may be said against the name of God and his teaching. | 1 무릇 멍에 아래 있는 종들은 자기 상전들을 범사에 마땅히 공경할 자로 알찌니 이는 하나님의 이름과 교훈으로 훼방을 받지 않게 하려 함이라 |
| 2 And they that have believing masters, let them not despise them, because they are brethren; but rather do them service, because they are faithful and beloved, partakers of the benefit. These things teach and exhort. | 2 And let those whose masters are of the faith have respect for them because they are brothers, working for them the more readily, because those who take part in the good work are of the faith and are dear. Give orders and teaching about these things. | 2 믿는 상전이 있는 자들은 그 상전을 형제라고 경히 여기지 말고 더 잘 섬기게 하라 이는 유익을 받는 자들이 믿는 자요 사랑을 받는 자임이니라 너는 이것들을 가르치고 권하라 |
| 3 If any man teach otherwise, and consent not to wholesome words, even the words of our Lord Jesus Christ, and to the doctrine which is according to godliness; | 3 If any man gives different teaching, not in agreement with the true words of our Lord Jesus Christ, and with the teaching which is in agreement with true religion, | 3 누구든지 다른 교훈을 하며 바른 말 곧 우리 주 예수 그리스도의 말씀과 경건에 관한 교훈에 착념치 아니하면 |
| 4 He is proud, knowing nothing, but doting about questions and strifes of words, whereof ㆍ cometh envy, strife, railings, evil surmisings, | 4 He has an over-high opinion of himself; being without knowledge, having only an unhealthy love of questionings and wars of words, from which come envy, fighting, cruel words, evil thoughts, | 4 저는 교만하여 아무 것도 알지 못하고 변론과 언쟁을 좋아하는 자니 이로써 투기와 분쟁과 훼방과 악한 생각이 나며 |
| 5 Perverse disputings of men of corrupt minds, and destitute of the truth, supposing that gain is godliness: from such withdraw thyself. | 5 Bitter talk of men who, being evil in mind and dead to what is true, take the faith to be a way of making profit. | 5 마음이 부패하여지고 진리를 잃어버려 경건을 이익의 재료로 생각하는 자들의 다툼이 일어나느니라 |
| 6 But godliness with contentment is great gain. | 6 But true faith, with peace of mind, is of great profit: | 6 그러나 지족하는 마음이 있으면 경건이 큰 이익이 되느니라 |
| 7 For we brought nothing into this world, and it is certain we can carry nothing ㆍ out. | 7 For we came into the world with nothing, and we are not able to take anything out; | 7 우리가 세상에 아무것도 가지고 온 것이 없으매 또한 아무 것도 가지고 가지 못하리니 |
| 8 And having food and raiment let us be therewith content. | 8 But if we have food and a roof over us, let that be enough. | 8 우리가 먹을 것과 입을 것이 있은즉 족한 줄로 알 것이니라 |
| 9 But they that will be rich fall into temptation and a snare, and into many foolish and hurtful lusts, which drown men in destruction and perdition. | 9 But those who have a desire for wealth are falling into danger, and are taken as in a net by a number of foolish and damaging desires, through which men are overtaken by death and destruction. | 9 부하려 하는 자들은 시험과 올무와 여러가지 어리석고 해로운 정욕에 떨어지나니 곧 사람으로 침륜과 멸망에 빠지게 하는 것이라 |
| 10 For the love of money is the root of all evil: which while some coveted after, they have erred from the faith, and pierced themselves through with many sorrows. | 10 For the love of money is a root of all evil: and some whose hearts were fixed on it have been turned away from the faith, and been wounded with unnumbered sorrows. | 10 돈을 사랑함이 일만 악의 뿌리가 되나니 이것을 사모하는 자들이 미혹을 받아 믿음에서 떠나 많은 근심으로써 자기를 찔렀도다 |
| 11 But thou, O man of God, flee these things; and follow after righteousness, godliness, faith, love, patience, meekness. | 11 But you, O man of God, keep yourself from these things, and go after righteousness, religion, faith, love, a quiet mind, gentle behaviour. | 11 오직 너 하나님의 사람아 이것들을 피하고 의와 경건과 믿음과 사랑과 인내와 온유를 좇으며 |
| 12 Fight the good fight of faith, lay hold on eternal life, whereunto thou art also called, and hast professed a good profession before many witnesses. | 12 Be fighting the good fight of the faith; take for yourself the life eternal, for which you were marked out, and of which you gave witness in the eyes of all. | 12 믿음의 선한 싸움을 싸우라 영생을 취하라 이를 위하여 네가 부르심을 입었고 많은 증인 앞에서 선한 증거를 증거하였도다 |
| 13 I give thee charge in the sight of God, who quickeneth all things, and before Christ Jesus, who before Pontius Pilate witnessed a good confession; | 13 I give you orders before God, the giver of life, and Christ Jesus, who before Pontius Pilate gave witness to the faith, | 13 만물을 살게 하신 하나님 앞과 본디오 빌라도를 향하여 선한 증거로 증거하신 그리스도 예수 앞에서 내가 너를 명하노니 |
| 14 That thou keep this commandment without spot, unrebukeable, until the appearing of our Lord Jesus Christ: | 14 To keep the word untouched by evil, clear from all shame, till the revelation of our Lord Jesus Christ: | 14 우리 주 예수 그리스도 나타나실 때까지 점도 없고 책망 받을 것도 없이 이 명령을 지키라 |
| 15 Which in his times he shall show, who is the blessed and only Potentate, the King of kings, and Lord of lords; | 15 Which at the right time he will make clear, who is the eternal and only Ruler, King of kings, and Lord of lords; | 15 기약이 이르면 하나님이 그의 나타나심을 보이시리니 하나님은 복되시고 홀로 한 분이신 능하신 자이며 만왕의 왕이시며 만주의 주시요 |
| 16 Who only hath immortality, dwelling in the light which no man can approach unto; whom no man hath seen, nor can see: to whom be honour and power everlasting. Amen. | 16 Who only has life for ever, living in light to which no man may come near; whom no man has seen or is able to see: to whom be honour and power for ever. So be it. | 16 오직 그에게만 죽지 아니함이 있고 가까이 가지 못할 빛에 거하시고 아무 사람도 보지 못하였고 또 볼 수 없는 자시니 그에게 존귀와 영원한 능력을 돌릴찌어다 아멘 |
| 17 Charge them that are rich in this world, that they be not highminded, nor trust in uncertain riches, but in the living God, who giveth us richly all things to enjoy; | 17 Give orders to those who have money and goods in this life, not to be lifted up in their minds, or to put their hope in the uncertain chances of wealth, but in God who gives us in full measure all things for our use; | 17 네가 이 세대에 부한 자들을 명하여 마음을 높이지 말고 정함이 없는 재물에 소망을 두지 말고 오직 우리에게 모든 것을 후히 주사 누리게 하시는 하나님께 두며 |
| 18 That they do good, that they be rich in good works, ready to distribute ㆍ, willing to communicate; | 18 And to do good, having wealth in good works, being quick to give, taking part with one another; | 18 선한 일을 행하고 선한 사업에 부하고 나눠주기를 좋아하며 동정하는 자가 되게 하라 |
| 19 Laying up in store for themselves a good foundation against the time to come, that they may lay hold on eternal life. | 19 Making ready for themselves a safe place for the time to come, so that the true life may be theirs. | 19 이것이 장래에 자기를 위하여 좋은 터를 쌓아 참된 생명을 취하는 것이니라 |
| 20 O | 20 O Timothy, take good care of that which is given to you, turning away from the wrong and foolish talk and arguments of that knowledge which is falsely so named; | 20 디모데야 네게 부탁한 것을 지키고 거짓되이 일컫는 지식의 망령되고 허한 말과 변론을 피하라 |
| 21 Which some professing have erred concerning the faith. Grace be with thee. Amen. | 21 Through which some, who gave their minds to it, have been turned away from the faith. Grace be with you. | 21 이것을 좇는 사람들이 있어 믿음에서 벗어났느니라 은혜가 너희와 함께 있을찌어다 |
King James English
KJ English(1611년~)는 셰익스피어의 영어문장처럼 현대 영문법과 약간 다릅니다. 하지만 몇 가지 차이만 알면 오히려 요즘 영어문장보다 더 정확한 내용 이해와 문장의 맛을 느낄 수 있습니다.KJV 영문법
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