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Prayer to be made for all persons, since the grace of the gospel makes no difference of ranks or stations. (1-7) How men and women ought to behave, both in their religious and common life. (8-15)
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| 1 I exhort therefore, that, first of all, supplications, prayers, intercessions, and giving of thanks, be made for all men; | 1 My desire is, first of all, that you will make requests and prayers and give praise for all men; | 1 그러므로 내가 첫째로 권하노니 모든 사람을 위하여 간구와 기도와 도고와 감사를 하되 |
| 2 For kings, and for all that are in authority; that we may lead a quiet and peaceable life in all godliness and honesty. | 2 For kings and all those in authority; so that we may have a calm and quiet life in all fear of God and serious behaviour. | 2 임금들과 높은 지위에 있는 모든 사람을 위하여 하라 이는 우리가 모든 경건과 단정한 중에 고요하고 평안한 생활을 하려 함이니라 |
| 3 For this is good and acceptable in the sight of God our Saviour; | 3 This is good and pleasing in the eyes of God our Saviour; | 3 이것이 우리 구주 하나님 앞에 선하고 받으실만한 것이니 |
| 4 Who will have all men to be saved, and to come unto the knowledge of the truth. | 4 Whose desire is that all men may have salvation and come to the knowledge of what is true. | 4 하나님은 모든 사람이 구원을 받으며 진리를 아는데 이르기를 원하시느니라 |
| 5 For there is one God, and one mediator between God and men, the man Christ Jesus; | 5 For there is one God and one peacemaker between God and men, the man Christ Jesus, | 5 하나님은 한 분이시요 또 하나님과 사람 사이에 중보도 한 분이시니 곧 사람이신 그리스도 예수라 |
| 6 Who gave himself a ransom for all, to be testified in due time. | 6 Who gave himself as an offering for all; witness of which was to be given at the right time; | 6 그가 모든 사람을 위하여 자기를 속전으로 주셨으니 기약이 이르면 증거할 것이라 |
| 7 Whereunto ㆍ I am ordained a preacher, and an apostle, (I speak the truth in Christ, and lie not;) a teacher of the Gentiles in faith and verity. | 7 And of this I became a preacher and an Apostle (what I say is true, not false,) and a teacher of the Gentiles in the true faith. | 7 이를 위하여 내가 전파하는 자와 사도로 세움을 입은 것은 참말이요 거짓말이 아니니 믿음과 진리 안에서 내가 이방인의 스승이 되었노라 |
| 8 I will therefore that men pray every ㆍ where, lifting up holy hands, without wrath and doubting. | 8 It is my desire, then, that in every place men may give themselves to prayer, lifting up holy hands, without wrath or argument. | 8 그러므로 각처에서 남자들이 분노와 다툼이 없이 거룩한 손을 들어 기도하기를 원하노라 |
| 9 In like manner also, that women adorn themselves in modest apparel, with shamefacedness and sobriety; not with broided hair, or gold, or pearls, or costly array; | 9 And that women may be dressed in simple clothing, with a quiet and serious air; not with twisted hair and gold or jewels or robes of great price; | 9 또 이와 같이 여자들도 아담한 옷을 입으며 염치와 정절로 자기를 단장하고 땋은 머리와 금이나 진주나 값진 옷으로 하지 말고 |
| 10 But ㆍ (which becometh women professing godliness) with good works. | 10 But clothed with good works, as is right for women who are living in the fear of God. | 10 오직 선행으로 하기를 원하라 이것이 하나님을 공경한다 하는 자들에게 마땅한 것이니라 |
| 11 Let the woman learn in silence with all subjection. | 11 Let a woman quietly take the place of a learner and be under authority. | 11 여자는 일절 순종함으로 종용히 배우라 |
| 12 But I suffer not a woman to teach, nor to usurp authority over the man, but to be in silence. | 12 In my opinion it is right for a woman not to be a teacher, or to have rule over a man, but to be quiet. | 12 여자의 가르치는 것과 남자를 주관하는 것을 허락지 아니하노니 오직 종용할찌니라 |
| 13 For Adam was first formed, then Eve. | 13 For Adam was first formed, then Eve; | 13 이는 아담이 먼저 지음을 받고 이와가 그 후며 |
| 14 And Adam was not deceived, but the woman being deceived was in the transgression. | 14 And Adam was not taken by deceit, but the woman, being tricked, became a wrongdoer. | 14 아담이 꾀임을 보지 아니하고 여자가 꾀임을 보아 죄에 빠졌음이니라 |
| 15 Notwithstanding she shall be saved in childbearing, if they continue in faith and charity and holiness with sobriety. | 15 But if they go on in faith and love and holy self-control, she will be kept safe at the time of childbirth. | 15 그러나 여자들이 만일 정절로써 믿음과 사랑과 거룩함에 거하면 그 해산함으로 구원을 얻으리라 |
King James English
KJ English(1611년~)는 셰익스피어의 영어문장처럼 현대 영문법과 약간 다릅니다. 하지만 몇 가지 차이만 알면 오히려 요즘 영어문장보다 더 정확한 내용 이해와 문장의 맛을 느낄 수 있습니다.KJV 영문법
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