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The apostle answers several questions about marriage. (1-9) Married Christians should not seek to part from their unbelieving consorts. (10-16) Persons, in any fixed station, should usually abide in that. (17-24) It was most desirable, on account of the then perilous days, for people to sit loose to this world. (25-35) Great prudence be used in marriage; it should be only in the Lord. (36-40)
| KJV | BBE | KRV |
| 1 Now concerning the things whereof ye wrote unto me: It is good for a man not to touch a woman. | 1 Now, as to the things in your letter to me: It is good for a man to have nothing to do with a woman. | 1 너희의 쓴 말에 대하여는 남자가 여자를 가까이 아니함이 좋으나 |
| 2 Nevertheless ㆍ, to avoid fornication, let every man have his own wife, and let every woman have her own husband. | 2 But because of the desires of the flesh, let every man have his wife, and every woman her husband. | 2 음행의 연고로 남자마다 자기 아내를 두고 여자마다 자기 남편을 두라 |
| 3 Let the husband render unto the wife due benevolence: and likewise also the wife unto the husband. | 3 Let the husband give to the wife what is right; and let the wife do the same to the husband. | 3 남편은 그 아내에게 대한 의무를 다하고 아내도 그 남편에게 그렇게 할찌라 |
| 4 The wife hath not power of her own body, but the husband: and likewise also the husband hath not power of his own body, but the wife. | 4 The wife has not power over her body, but the husband; and in the same way the husband has not power over his body, but the wife. | 4 아내가 자기 몸을 주장하지 못하고 오직 그 남편이 하며 남편도 이와 같이 자기 몸을 주장하지 못하고 오직 그 아내가 하나니 |
| 5 Defraud ye not one the other, except it be with consent for a time, that ye may give yourselves to fasting and prayer; and come together ㆍ again, that Satan tempt you not for your incontinency. | 5 Do not keep back from one another what is right, but only for a short time, and by agreement, so that you may give yourselves to prayer, and come together again; so that Satan may not get the better of you through your loss of self-control. | 5 서로 분방하지 말라 다만 기도할 틈을 얻기 위하여 합의상 얼마 동안은 하되 다시 합하라 이는 너희의 절제 못함을 인하여 사단으로 너희를 시험하지 못하게 하려 함이라 |
| 6 But I speak this by permission, and not of commandment. | 6 But this I say as my opinion, and not as an order of the Lord. | 6 그러나 내가 이 말을 함은 권도요 명령은 아니라 |
| 7 For I would that all men were even as I myself. But every man hath his proper gift of God, one after this manner, and another after that. | 7 It is my desire that all men might be even as I am. But every man has the power of his special way of life given him by God, one in this way and one in that. | 7 나는 모든 사람이 나와 같기를 원하노라 그러나 각각 하나님께 받은 자기의 은사가 있으니 하나는 이러하고 하나는 저러하니라 |
| 8 I say therefore to the unmarried and widows, It is good for them if they abide even as I. | 8 But I say to the unmarried and to the widows, It is good for them to be even as I am. | 8 내가 혼인하지 아니한 자들과 및 과부들에게 이르노니 나와 같이 그냥 지내는 것이 좋으니라 |
| 9 But if they cannot contain, let them marry: for it is better to marry than to burn. | 9 But if they have not self-control let them get married; for married life is better than the burning of desire. | 9 만일 절제할 수 없거든 혼인하라 정욕이 불같이 타는 것보다 혼인하는 것이 나으니라 |
| 10 And unto the married I command, yet not I, but the Lord, Let not the wife depart from her husband: | 10 But to the married I give orders, though not I but the Lord, that the wife may not go away from her husband | 10 혼인한 자들에게 내가 명하노니 (명하는 자는 내가 아니요 주시라) 여자는 남편에게서 갈리지 말고 |
| 11 But and if she depart, let her remain unmarried, or be reconciled to her husband: and let not the husband put away his wife. | 11 (Or if she goes away from him, let her keep unmarried, or be united to her husband again); and that the husband may not go away from his wife. | 11 (만일 갈릴찌라도 그냥 지내든지 다시 그 남편과 화합하든지 하라) 남편도 아내를 버리지 말라 |
| 12 But to the rest speak I, not the Lord: If any brother hath a wife that believeth not, and she be pleased to dwell with him, let him not put her away. | 12 But to the rest I say, and not the Lord; If a brother has a wife who is not a Christian, and it is her desire to go on living with him, let him not go away from her. | 12 그 남은 사람들에게 내가 말하노니 (이는 주의 명령이 아니라) 만일 어떤 형제에게 믿지 아니하는 아내가 있어 남편과 함께 살기를 좋아하거든 저를 버리지 말며 |
| 13 And the woman which hath an husband that believeth not, and if he be pleased to dwell with her, let her not leave him. | 13 And if a woman has a husband who is not a Christian, and it is his desire to go on living with her, let her not go away from her husband. | 13 어떤 여자에게 믿지 아니하는 남편이 있어 아내와 함께 살기를 좋아하거든 그 남편을 버리지 말라 |
| 14 For the unbelieving husband is sanctified by the wife, and the unbelieving wife is sanctified by the husband: else ㆍ were your children unclean; but now are they holy. | 14 For the husband who has not faith is made holy through his Christian wife, and the wife who is not a Christian is made holy through the brother: if not, your children would be unholy, but now are they holy. | 14 믿지 아니하는 남편이 아내로 인하여 거룩하게 되고 믿지 아니하는 아내가 남편으로 인하여 거룩하게 되나니 그렇지 아니하면 너희 자녀도 깨끗지 못하니라 그러나 이제 거룩하니라 |
| 15 But if the unbelieving depart, let him depart. A brother or a sister is not under bondage in such cases: but God hath called us to peace. | 15 But if the one who is not a Christian has a desire to go away, let it be so: the brother or the sister in such a position is not forced to do one thing or the other: but it is God's pleasure that we may be at peace with one another. | 15 혹 믿지 아니하는 자가 갈리거든 갈리게 하라 형제나 자매나 이런 일에 구속 받을 것이 없느니라 그러나 하나님은 화평 중에서 너희를 부르셨느니라 |
| 16 For what knowest thou, O wife, whether thou shalt save thy husband? or how knowest thou, O man, whether thou shalt save thy wife? | 16 For how may you be certain, O wife, that you will not be the cause of salvation to your husband? or you, O husband, that you may not do the same for your wife? | 16 아내된 자여 네가 남편을 구원할는지 어찌 알 수 있으며 남편된 자여 네가 네 아내를 구원할는지 어찌 알 수 있으리요 |
| 17 But as God hath distributed to every man, as the Lord hath called every one, so let him walk. And so ordain I in all churches. | 17 Only, as the Lord has given to a man, and as is the purpose of God for him, so let him go on living. And these are my orders for all the churches. | 17 오직 주께서 각 사람에게 나눠 주신대로 하나님이 각 사람을 부르신 그대로 행하라 내가 모든 교회에서 이와 같이 명하노라 |
| 18 Is any man called being circumcised? let him not become uncircumcised. Is any called in uncircumcision? let him not be circumcised. | 18 If any man who is a Christian has had circumcision, let him keep so; and if any man who is a Christian has not had circumcision, let him make no change. | 18 할례자로 부르심을 받은 자가 있느냐 무할례자가 되지 말며 무할례자로 부르심을 받은 자가 있느냐 할례를 받지 말라 |
| 19 Circumcision is nothing, and uncircumcision is nothing, but the keeping of the commandments of God. | 19 Circumcision is nothing, and its opposite is nothing, but only doing the orders of God is of value. | 19 할례 받는 것도 아무 것도 아니요 할례 받지 아니하는 것도 아무 것도 아니로되 오직 하나님의 계명을 지킬 따름이니라 |
| 20 Let every man abide in the same calling wherein he was called. | 20 Let every man keep the position in which he has been placed by God. | 20 각 사람이 부르심을 받은 그 부르심 그대로 지내라 |
| 21 Art thou called being a servant? care ㆍ not for it: but if thou mayest be made free, use it rather. | 21 If you were a servant when you became a Christian, let it not be a grief to you; but if you have a chance to become free, make use of it. | 21 네가 종으로 있을 때에 부르심을 받았느냐 염려하지 말라 그러나 자유할 수 있거든 차라리 사용하라 |
| 22 For he that is called in the Lord, being a servant, is the Lord's freeman: likewise also he that is called, being free, is Christ's servant. | 22 For he who was a servant when he became a Christian is the Lord's free man; and he who was free when he became a Christian is the Lord's servant. | 22 주 안에서 부르심을 받은 자는 종이라도 주께 속한 자유자요 또 이와 같이 자유자로 있을 때에 부르심을 받은 자는 그리스도의 종이니라 |
| 23 Ye are bought with a price; be not ye the servants of men. | 23 It is the Lord who has made payment for you: be not servants of men. | 23 너희는 값으로 사신 것이니 사람들의 종이 되지 말라 |
| 24 Brethren, let every man, wherein he is called, therein ㆍ abide with God. | 24 My brothers, let every man keep in that condition which is the purpose of God for him. | 24 형제들아 각각 부르심을 받은 그대로 하나님과 함께 거하라 |
| 25 Now concerning virgins I have no commandment of the Lord: yet I give my judgment, as one that hath obtained mercy of the Lord to be faithful. | 25 Now about virgins I have no orders from the Lord: but I give my opinion as one to whom the Lord has given mercy to be true to him. | 25 처녀에 대하여는 내가 주께 받은 계명이 없으되 주의 자비하심을 받아서 충성된 자가 되어 의견을 고하노니 |
| 26 I suppose therefore that this is good for the present distress, I say, that it is good for a man so to be. | 26 In my opinion then, because of the present trouble, it is good for a man to keep as he is. | 26 내 생각에는 이것이 좋으니 곧 임박한 환난을 인하여 사람이 그냥 지내는 것이 좋으니라 |
| 27 Art thou bound unto a wife? seek not to be loosed. Art thou loosed from a wife? seek not a wife. | 27 If you are married to a wife, make no attempt to get free from her: if you are free from a wife, do not take a wife. | 27 네가 아내에게 매였느냐 놓이기를 구하지 말며 아내에게서 놓였느냐 아내를 구하지 말라 |
| 28 But and if thou marry, thou hast not sinned; and if a virgin marry, she hath not sinned. Nevertheless such shall have trouble in the flesh: but I spare you. | 28 If you get married it is not a sin; and if an unmarried woman gets married it is not a sin. But those who do so will have trouble in the flesh. But I will not be hard on you. | 28 그러나 장가 가도 죄 짓는 것이 아니요 처녀가 시집 가도 죄 짓는 것이 아니로되 이런 이들은 육신에 고난이 있으리니 나는 너희를 아끼노라 |
| 29 But this I say, brethren, the time is short: it remaineth ㆍ, that both they that have wives be as though they had none; | 29 But I say this, my brothers, the time is short; and from now it will be wise for those who have wives to be as if they had them not; | 29 형제들아 내가 이 말을 하노니 때가 단축하여진고로 이 후부터 아내 있는 자들은 없는 자 같이 하며 |
| 30 And they that weep, as though they wept not; and they that rejoice, as though they rejoiced not; and they that buy, as though they possessed not; | 30 And for those who are in sorrow, to give no signs of it; and for those who are glad, to give no signs of joy; and for those who are getting property, to be as if they had nothing; | 30 우는 자들은 울지 않는 자 같이 하며 기쁜 자들은 기쁘지 않은 자 같이 하며 매매하는 자들은 없는 자 같이 하며 |
| 31 And they that use this world, as not abusing it: for the fashion of this world passeth away. | 31 And for those who make use of the world, not to be using it fully; for this world's way of life will quickly come to an end. | 31 세상 물건을 쓰는 자들은 다 쓰지 못하는 자 같이 하라 이 세상의 형적은 지나감이니라 |
| 32 But I would have ㆍ you without carefulness. He that is unmarried careth for the things that belong to the Lord, how he may please the Lord: | 32 But it is my desire for you to be free from cares. The unmarried man gives his mind to the things of the Lord, how he may give pleasure to the Lord: | 32 너희가 염려 없기를 원하노라 장가 가지 않은 자는 주의 일을 염려하여 어찌하여야 주를 기쁘시게 할꼬 하되 |
| 33 But he that is married careth for the things that are of the world, how he may please his wife. | 33 But the married man gives his attention to the things of this world, how he may give pleasure to his wife. | 33 장가 간 자는 세상 일을 염려하여 어찌하여야 아내를 기쁘게 할꼬 하여 마음이 나누이며 |
| 34 There is difference also between a wife and a virgin. The unmarried woman careth for the things of the Lord, that she may be holy both in body and in spirit: but she that is married careth for the things of the world, how she may please her husband. | 34 And the wife is not the same as the virgin. The virgin gives her mind to the things of the Lord, so that she may be holy in body and in spirit: but the married woman takes thought for the things of the world, how she may give pleasure to her husband. | 34 시집 가지 않은 자와 처녀는 주의 일을 염려하여 몸과 영을 다 거룩하게 하려 하되 시집 간 자는 세상 일을 염려하여 어찌하여야 남편을 기쁘게 할꼬 하느니라 |
| 35 And this I speak for your own profit; not that I may cast a snare upon you, but for that which is comely, and that ye may attend upon the Lord without distraction. | 35 Now I say this for your profit; not to make things hard for you, but because of what is right, and so that you may be able to give all your attention to the things of the Lord. | 35 내가 이것을 말함은 너희의 유익을 위함이요 너희에게 올무를 놓으려 함이 아니니 오직 너희로 하여금 이치에 합하게 하여 분요함이 없이 주를 섬기게 하려 함이라 |
| 36 But if any man think that he behaveth himself uncomely toward his virgin, if she pass the flower of her age ㆍ, and need so require, let him do what he will, he sinneth not: let them marry. | 36 But if, in any man's opinion, he is not doing what is right for his virgin, if she is past her best years, and there is need for it, let him do what seems right to him; it is no sin; let them be married. | 36 누가 자기의 처녀 딸에 대한 일이 이치에 합당치 못한 줄로 생각할 때에 혼기도 지나고 그같이 할 필요가 있거든 마음대로 하라 이것은 죄 짓는 것이 아니니 혼인하게 하라 |
| 37 Nevertheless he that standeth stedfast in his heart, having no necessity, but hath power over his own will, and hath so decreed in his heart that he will keep his virgin, doeth well. | 37 But the man who is strong in mind and purpose, who is not forced but has control over his desires, does well if he comes to the decision to keep her a virgin. | 37 그러나 그 마음을 굳게 하고 또 부득이한 일도 없고 자기 뜻대로 할 권리가 있어서 그 처녀 딸을 머물러 두기로 마음에 작정하여도 잘하는 것이니라 |
| 38 So then he that giveth her in marriage doeth well; but he that giveth her not in marriage doeth better. | 38 So then, he who gets married to his virgin does well, and he who keeps her unmarried does better. | 38 그러므로 처녀 딸을 시집 보내는 자도 잘하거니와 시집 보내지 아니하는 자가 더 잘하는 것이니라 |
| 39 The wife is bound by the law as long as her husband liveth; but if her husband be dead, she is at liberty to be married to whom she will; only in the Lord. | 39 It is right for a wife to be with her husband as long as he is living; but when her husband is dead, she is free to be married to another; but only to a Christian. | 39 아내가 그 남편이 살 동안에 매여 있다가 남편이 죽으면 자유하여 자기 뜻대로 시집 갈것이나 주 안에서만 할 것이니라 |
| 40 But she is happier if she so abide, after my judgment: and I think also that I have the Spirit of God. | 40 But it will be better for her to keep as she is, in my opinion: and it seems to me that I have the Spirit of God. | 40 그러나 내 뜻에는 그냥 지내는 것이 더욱 복이 있으리로다 나도 또한 하나님의 영을 받은 줄로 생각하노라 |
King James English
KJ English(1611년~)는 셰익스피어의 영어문장처럼 현대 영문법과 약간 다릅니다. 하지만 몇 가지 차이만 알면 오히려 요즘 영어문장보다 더 정확한 내용 이해와 문장의 맛을 느낄 수 있습니다.성경 역본 안내