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Prophecy preferred to the gift of tongues. (1-5) The unprofitableness of speaking in unknown languages. (6-14) Exhortations to worship that can be understood. (15-25) Disorders from vain display of gifts; (26-33) and from women speaking in the church. (34-40)
| KJV | BBE | KRV |
| 1 Follow after charity, and desire spiritual gifts, but rather that ye may prophesy. | 1 Go after love; still desiring to have the things which the Spirit gives, but most of all that you may have the prophet's power. | 1 사랑을 따라 구하라 신령한 것을 사모하되 특별히 예언을 하려고 하라 |
| 2 For he that speaketh in an unknown tongue speaketh not unto men, but unto God: for no man understandeth him; howbeit in the spirit he speaketh mysteries. | 2 For he who makes use of tongues is not talking to men but to God; because no one has the sense of what he is saying; but in the Spirit he is talking of secret things. | 2 방언을 말하는 자는 사람에게 하지 아니하고 하나님께 하나니 이는 알아 듣는 자가 없고 그 영으로 비밀을 말함이니라 |
| 3 But he that prophesieth speaketh unto men to edification, and exhortation, and comfort. | 3 But the word of the prophet gives men knowledge and comfort and strength. | 3 그러나 예언하는 자는 사람에게 말하여 덕을 세우며 권면하며 안위하는 것이요 |
| 4 He that speaketh in an unknown tongue edifieth himself; but he that prophesieth edifieth the church. | 4 He who makes use of tongues may do good to himself; but he who gives the prophet's word does good to the church. | 4 방언을 말하는 자는 자기의 덕을 세우고 예언하는 자는 교회의 덕을 세우나니 |
| 5 I would that ye all spake with tongues, but rather that ye prophesied: for greater is he that prophesieth than he that speaketh with tongues, except he interpret, that the church may receive edifying. | 5 Now though it is my desire for you all to have the power of tongues, it would give me more pleasure to be hearing the prophet's word from you; for this is a greater thing than using tongues, if the sense is not given at the same time, for the good of the church. | 5 나는 너희가 다 방언 말하기를 원하나 특별히 예언하기를 원하노라 방언을 말하는 자가 만일 교회의 덕을 세우기 위하여 통역하지 아니하면 예언하는 자만 못하니라 |
| 6 Now, brethren, if, I come unto you speaking with tongues, what, shall I profit you, except, I shall speak to you either by revelation, or, by knowledge, or, by prophesying, or, by doctrine? | 6 But, now, my brothers, if I come to you using tongues, what profit will it be to you, if I do not give you a revelation, or knowledge, or the word of the prophet, or teaching? | 6 그런즉 형제들아 내가 너희에게 나아가서 방언을 말하고 계시나 지식이나 예언이나 가르치는 것이나 말하지 아니하면 너희에게 무엇이 유익하리요 |
| 7 And even things without life giving sound, whether pipe or harp, except they give a distinction in the sounds, how shall it be known what is piped or harped? | 7 Even things without life, having a voice, such as a music-pipe or other instrument, if they do not give out different sounds, who may be certain what is being played? | 7 혹 저나 거문고와 같이 생명 없는 것이 소리를 낼 때에 그 음의 분별을 내지 아니하면 저 부는 것인지 거문고 타는 것인지 어찌 알게 되리요 |
| 8 For ㆍ if the trumpet give an uncertain sound, who shall prepare himself to the battle? | 8 For if the war-horn gives out an uncertain note, who will get ready for the fight? | 8 만일 나팔이 분명치 못한 소리를 내면 누가 전쟁을 예비하리요 |
| 9 So likewise ye, except ye utter by the tongue words easy to be understood, how shall it be known what is spoken? for ye shall speak into the air. | 9 So if you, in using a strange tongue, say words which have no sense, how will anyone take in what you are saying? for you will be talking to the air. | 9 이와 같이 너희도 혀로서 알아 듣기 쉬운 말을 하지 아니하면 그 말하는 것을 어찌 알리요 이는 허공에다 말하는 것이라 |
| 10 There are, it may be, so many kinds of voices in the world, and none of them is without signification. | 10 There are, it may be, a number of different voices in the world, and no voice is without sense. | 10 세상에 소리의 종류가 이같이 많되 뜻 없는 소리는 없나니 |
| 11 Therefore if I know not the meaning of the voice, I shall be unto him that speaketh a barbarian, and he that speaketh shall be a barbarian unto me. | 11 But if the sense of the voice is not clear to me, I am like a man from a strange country to him who is talking, and he will be the same to me. | 11 그러므로 내가 그 소리의 뜻을 알지 못하면 내가 말하는 자에게 야만이 되고 말하는 자도 내게 야만이 되리니 |
| 12 Even so ye, forasmuch as ye are zealous of spiritual gifts, seek that ye may excel to the edifying of the church. | 12 So if you are desiring the things which the Spirit gives, let your minds be turned first to the things which are for the good of the church. | 12 그러면 너희도 신령한 것을 사모하는 자인즉 교회의 덕 세우기를 위하여 풍성하기를 구하라 |
| 13 Wherefore let him that speaketh in an unknown tongue pray that he may interpret. | 13 For this reason, let the man who has the power of using tongues make request that he may, at the same time, be able to give the sense. | 13 그러므로 방언을 말하는 자는 통역하기를 기도할찌니 |
| 14 For if I pray in an unknown tongue, my spirit prayeth, but my understanding is unfruitful. | 14 For if I make use of tongues in my prayers, my spirit makes the prayer, but not my mind. | 14 내가 만일 방언으로 기도하면 나의 영이 기도하거니와 나의 마음은 열매를 맺히지 못하리라 |
| 15 What is it then? I will pray with the spirit, and I will pray with the understanding also: I will sing with the spirit, and I will sing with the understanding also. | 15 What then? let my prayer be from the spirit, and equally from the mind; let my song be from the spirit, and equally from mind. | 15 그러면 어떻게 할꼬 내가 영으로 기도하고 또 마음으로 기도하며 내가 영으로 찬미하고 또 마음으로 찬미하리라 |
| 16 Else when thou shalt bless with the spirit, how shall he that occupieth the room of the unlearned say Amen at thy giving of thanks, seeing he understandeth not what thou sayest? | 16 For if you give a blessing with the spirit, how will the man who has no knowledge say, So be it, after your prayer, seeing that he has not taken in what you are saying? | 16 그렇지 아니하면 네가 영으로 축복할 때에 무식한 처지에 있는 자가 네가 무슨 말을 하는지 알지 못하고 네 감사에 어찌 아멘 하리요 |
| 17 For thou verily givest thanks well, but the other is not edified. | 17 For your giving of the blessing is certainly well done, but of no profit to the man without knowledge. | 17 너는 감사를 잘하였으나 그러나 다른 사람은 덕 세움을 받지 못하리라 |
| 18 I thank my God, I speak with tongues more than ye all: | 18 I give praise to God that I am able to make use of tongues more than you all: | 18 내가 너희 모든 사람보다 방언을 더 말하므로 하나님께 감사하노라 |
| 19 Yet in the church I had rather speak five words with my understanding, that by my voice I might teach others also, than ten thousand words in an unknown tongue. | 19 But in the church it would be better for me to make use of five words of which the sense was clear, so that others might have profit, than ten thousand words in a strange tongue. | 19 그러나 교회에서 네가 남을 가르치기 위하여 깨달은 마음으로 다섯 마디 말을 하는 것이 일만 마디 방언으로 말하는 것보다 나으니라 |
| 20 Brethren, be not children in understanding: howbeit in malice be ye children, but in understanding be men. | 20 My brothers, do not be children in mind: in evil be as little children, but in mind be of full growth. | 20 형제들아 지혜에는 아이가 되지 말고 악에는 어린 아이가 되라 지혜에 장성한 사람이 되라 |
| 21 In the law it is written ㆍ, With men of other tongues and other ㆍ lips will I speak unto this people; and yet for all that will they not hear me, saith the Lord. | 21 In the law it is said, By men of other tongues and by strange lips will my words come to this people; and not even so will they give ear to me, says the Lord. | 21 율법에 기록된바 주께서 가라사대 내가 다른 방언하는 자와 다른 입술로 이 백성에게 말할찌라도 저희가 오히려 듣지 아니하리라 하였으니 |
| 22 Wherefore tongues are for a sign, not to them that believe, but to them that believe not: but prophesying serveth not for them that believe not, but for them which believe. | 22 For this reason tongues are for a sign, not to those who have faith, but to those who have not: but the prophet's word is for those who have faith, and not for the rest who have not. | 22 그러므로 방언은 믿는 자들을 위하지 않고 믿지 아니하는 자들을 위하는 표적이나 예언은 믿지 아니하는 자들을 위하지 않고 믿는 자들을 위함이니 |
| 23 If therefore the whole church be come together into one place, and all speak with tongues, and there come in those that are unlearned, or unbelievers, will they not say that ye are mad? | 23 If, then, the church has come together, and all are using tongues, and there come in men without knowledge or faith, will they not say that you are unbalanced? | 23 그러므로 온 교회가 함께 모여 다 방언으로 말하면 무식한 자들이나 믿지 아니하는 자들이 들어와서 너희를 미쳤다 하지 아니하겠느냐 |
| 24 But if all prophesy, and there come in one that believeth not, or one unlearned, he is convinced of all, he is judged of all: | 24 But if all are teaching as prophets, and a man without faith or knowledge comes in, he is tested by all, he is judged by all; | 24 그러나 다 예언을 하면 믿지 아니하는 자들이나 무식한 자들이 들어와서 모든 사람에게 책망을 들으며 모든 사람에게 판단을 받고 |
| 25 And thus are the secrets of his heart made manifest; and so falling down on his face he will worship God, and report that God is in you of a truth. | 25 The secrets of his heart are made clear; and he will go down on his face and give worship to God, saying that God is truly among you. | 25 그 마음의 숨은 일이 드러나게 되므로 엎드리어 하나님께 경배하며 하나님이 참으로 너희 가운데 계시다 전파하리라 |
| 26 How is it then, brethren? when ye come together, every one of you hath a psalm, hath a doctrine, hath a tongue, hath a revelation, hath an interpretation. Let all things be done unto edifying. | 26 What is it then, my brothers? when you come together everyone has a holy song, or a revelation, or a tongue, or is giving the sense of it. Let everything be done for the common good. | 26 그런즉 형제들아 어찌할꼬 너희가 모일 때에 각각 찬송시도 있으며 가르치는 말씀도 있으며 계시도 있으며 방언도 있으며 통역함도 있나니 모든 것을 덕을 세우기 위하여 하라 |
| 27 If any man speak in an unknown tongue, let it be by two, or at the most by three, and that by course; and let one interpret. | 27 If any man makes use of a tongue, let it not be more than two, or at the most three, and in turn; and let someone give the sense: | 27 만일 누가 방언으로 말하거든 두 사람이나 다불과 세 사람이 차서를 따라 하고 한 사람이 통역할 것이요 |
| 28 But if there be no interpreter, let him keep silence in the church; and let him speak to himself, and to God. | 28 But if there is no one to give the sense, let him keep quiet in the church; and let his words be to himself and to God. | 28 만일 통역하는 자가 없거든 교회에서는 잠잠하고 자기와 및 하나님께 말할 것이요 |
| 29 ㆍ Let the prophets speak two or three, and let the other judge. | 29 And let the prophets give their words, but not more than two or three, and let the others be judges of what they say. | 29 예언하는 자는 둘이나 셋이나 말하고 다른이들은 분변할 것이요 |
| 30 If any thing be revealed to another that sitteth by, let the first hold his peace. | 30 But if a revelation is given to another who is seated near, let the first be quiet. | 30 만일 곁에 앉은 다른이에게 계시가 있거든 먼저 하던 자는 잠잠할찌니라 |
| 31 For ye may all prophesy one by one ㆍ, that all may learn, and all may be comforted. | 31 For you may all be prophets in turn so that all may get knowledge and comfort; | 31 너희는 다 모든 사람으로 배우게 하고 모든 사람으로 권면을 받게 하기 위하여 하나씩 하나씩 예언할 수 있느니라 |
| 32 And the spirits of the prophets are subject to the prophets. | 32 And the spirits of the prophets are controlled by the prophets; | 32 예언하는 자들의 영이 예언하는 자들에게 제재를 받나니 |
| 33 For God is not the author of confusion, but of peace, as in all churches of the saints. | 33 For God is not a God whose ways are without order, but a God of peace; as in all the churches of the saints. | 33 하나님은 어지러움의 하나님이 아니시요 오직 화평의 하나님이시니라 |
| 34 Let your women keep silence in the churches: for it is not permitted unto them to speak; but they are commanded to be under obedience, as also saith the law. | 34 Let women keep quiet in the churches: for it is not right for them to be talking; but let them be under control, as it says in the law. | 34 모든 성도의 교회에서 함과 같이 여자는 교회에서 잠잠하라 저희의 말하는 것을 허락함이 없나니 율법에 이른것 같이 오직 복종할 것이요 |
| 35 And if they will learn any thing, let them ask their husbands at home: for it is a shame for women to speak in the church. | 35 And if they have a desire for knowledge about anything, let them put questions to their husbands privately: for talking in the church puts shame on a woman. | 35 만일 무엇을 배우려거든 집에서 자기 남편에게 물을찌니 여자가 교회에서 말하는 것은 부끄러운 것임이라 |
| 36 What? came the word of God out from you? or came it unto you only? | 36 What? was it from you that the word of God went out? or did it only come in to you? | 36 하나님의 말씀이 너희에게로부터 난 것이냐 또는 너희에게만 임한 것이냐 |
| 37 If any man think himself to be a prophet, or spiritual, let him acknowledge that the things that I write unto you are the commandments of the Lord. | 37 If any man seems to himself to be a prophet or to have the Spirit, let him take note of the things which I am writing to you, as being the word of the Lord. | 37 만일 누구든지 자기를 선지자나 혹 신령한 자로 생각하거든 내가 너희에게 편지한 것이 주의 명령인줄 알라 |
| 38 But if any man be ignorant, let him be ignorant. | 38 But if any man is without knowledge, let him be so. | 38 만일 누구든지 알지 못하면 그는 알지 못한 자니라 |
| 39 Wherefore, brethren, covet to prophesy, and forbid not to speak with tongues. | 39 So then, my brothers, let it be your chief desire to be prophets; but let no one be stopped from using tongues. | 39 그런즉 내 형제들아 예언하기를 사모하며 방언 말하기를 금하지 말라 |
| 40 Let all things be done decently and in order. | 40 Let all things be done in the right and ordered way. | 40 모든 것을 적당하게 하고 질서대로 하라 |
King James English
KJ English(1611년~)는 셰익스피어의 영어문장처럼 현대 영문법과 약간 다릅니다. 하지만 몇 가지 차이만 알면 오히려 요즘 영어문장보다 더 정확한 내용 이해와 문장의 맛을 느낄 수 있습니다.성경 역본 안내