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The apostle, after an exhortation to follow him, (1) corrects some abuses. (2-16) Also contentions, divisions, and disorderly celebrations of the Lord's supper. (17-22) He reminds them of the nature and design of its institution. (23-26) And directs how to attend upon it in a due manner. (27-34)
| KJV | BBE | KRV |
| 1 Be ye followers of me, even as I also am of Christ. | 1 So take me for your example, even as I take Christ for mine. | 1 내가 그리스도를 본받는 자 된 것 같이 너희는 나를 본받는 자 되라 |
| 2 Now I praise you, brethren, that ye remember me in all things, and keep the ordinances, as I delivered them to you. | 2 Now I am pleased to see that you keep me in memory in all things, and that you give attention to the teaching which was handed down from me to you. | 2 너희가 모든 일에 나를 기억하고 또 내가 너희에게 전하여 준대로 그 유전을 너희가 지키므로 너희를 칭찬하노라 |
| 3 But I would have you know, that the head of every man is Christ; and the head of the woman is the man; and the head of Christ is God. | 3 But it is important for you to keep this fact in mind, that the head of every man is Christ; and the head of the woman is the man, and the head of Christ is God. | 3 그러나 나는 너희가 알기를 원하노니 각 남자의 머리는 그리스도요 여자의 머리는 남자요 그리스도의 머리는 하나님이시라 |
| 4 Every man praying or prophesying, having his head covered, dishonoureth his head. | 4 Every man who takes part in prayer, or gives teaching as a prophet, with his head covered, puts shame on his head. | 4 무릇 남자로서 머리에 무엇을 쓰고 기도나 예언을 하는 자는 그 머리를 욕되게 하는 것이요 |
| 5 But every woman that prayeth or prophesieth with her head uncovered dishonoureth her head: for that is even all one as if she were shaven. | 5 But every woman who does so with her head unveiled, puts shame on her head: for it is the same as if her hair was cut off. | 5 무릇 여자로서 머리에 쓴 것을 벗고 기도나 예언을 하는 자는 그 머리를 욕되게 하는 것이니 이는 머리 민것과 다름이 없음이니라 |
| 6 For if the woman be not covered, let her also be shorn: but if it be a shame for a woman to be shorn or shaven, let her be covered. | 6 For if a woman is not veiled, let her hair be cut off; but if it is a shame to a woman to have her hair cut off, let her be veiled. | 6 만일 여자가 머리에 쓰지 않거든 깎을 것이요 만일 깎거나 미는 것이 여자에게 부끄러움이 되거든 쓸찌니라 |
| 7 For a man indeed ought not to cover his head, forasmuch as he is the image and glory of God: but the woman is the glory of the man. | 7 For it is not right for a man to have his head covered, because he is the image and glory of God: but the woman is the glory of the man. | 7 남자는 하나님의 형상과 영광이니 그 머리에 마땅히 쓰지 않거니와 여자는 남자의 영광이니라 |
| 8 For the man is not of the woman; but the woman of the man. | 8 For the man did not come from the woman, but the woman from the man. | 8 남자가 여자에게서 난 것이 아니요 여자가 남자에게서 났으며 |
| 9 ㆍ ㆍ Neither was the man created for the woman; but the woman for the man. | 9 And the man was not made for the woman, but the woman for the man. | 9 또 남자가 여자를 위하여 지음을 받지 아니하고 여자가 남자를 위하여 지음을 받은 것이니 |
| 10 For this cause ought the woman to have power on her head because of the angels. | 10 For this reason it is right for the woman to have a sign of authority on her head, because of the angels. | 10 이러므로 여자는 천사들을 인하여 권세 아래 있는 표를 그 머리 위에 둘찌니라 |
| 11 Nevertheless neither is the man without the woman, neither the woman without the man, in the Lord. | 11 But the woman is not separate from the man, and the man is not separate from the woman in the Lord. | 11 그러나 주 안에는 남자 없이 여자만 있지 않고 여자 없이 남자만 있지 아니하니라 |
| 12 For as the woman is of the man, even so is the man also by the woman; but all things of God. | 12 For as the woman is from the man, so the man is through the woman; but all things are from God. | 12 여자가 남자에게서 난것 같이 남자도 여자로 말미암아 났으나 모든것이 하나님에게서 났느니라 |
| 13 Judge in yourselves ㆍ: is it comely that a woman pray unto God uncovered? | 13 Be judges yourselves of the question: does it seem right for a woman to take part in prayer unveiled? | 13 너희는 스스로 판단하라 여자가 쓰지 않고 하나님께 기도하는 것이 마땅하냐 |
| 14 Doth not even nature itself teach you, that, if a man have long hair, it is a shame unto him? | 14 Does it not seem natural to you that if a man has long hair, it is a cause of shame to him? | 14 만일 남자가 긴 머리가 있으면 자기에게 욕되는 것을 본성이 너희에게 가르치지 아니하느냐 |
| 15 But if a woman have long hair, it is a glory to her: for her hair is given her for a covering. | 15 But if a woman has long hair, it is a glory to her: for her hair is given to her for a covering. | 15 만일 여자가 긴 머리가 있으면 자기에게 영광이 되나니 긴 머리는 쓰는것을 대신하여 주신 연고니라 |
| 16 But if any man seem to be contentious, we have no such custom, neither the churches of God. | 16 But if any man will not be ruled in this question, this is not our way of doing things, and it is not done in the churches of God. | 16 변론하려는 태도를 가진 자가 있을찌라도 우리에게나 하나님의 모든 교회에는 이런 규례가 없느니라 |
| 17 Now in this that I declare unto you I praise you not, that ye come together not for the better, but for the worse. | 17 But in giving you this order, there is one thing about which I am not pleased: it is that when you come together it is not for the better but for the worse. | 17 내가 명하는 이 일에 너희를 칭찬하지 아니하나니 이는 저희의 모임이 유익이 못되고 도리어 해로움이라 |
| 18 For first of all, when ye come together in the church, I hear that there be divisions among you; and I partly believe it. | 18 For first of all, it has come to my ears that when you come together in the church, there are divisions among you, and I take the statement to be true in part. | 18 첫째는 너희가 교회에 모일 때에 너희 중에 분쟁이 있다 함을 듣고 대강 믿노니 |
| 19 For there must be also heresies among you, that they which are approved may be made manifest among you. | 19 For divisions are necessary among you, in order that those who have God's approval may be clearly seen among you. | 19 너희 중에 편당이 있어야 너희 중에 옳다 인정함을 받은 자들이 나타나게 되리라 |
| 20 When ye come together therefore into one place, this is not to eat the Lord's supper. | 20 But now, when you come together, it is not possible to take the holy meal of the Lord: | 20 그런즉 너희가 함께 모여서 주의 만찬을 먹을 수 없으니 |
| 21 For in eating every one taketh before other his own supper: and one is hungry, and another is drunken. | 21 For when you take your food, everyone takes his meal before the other; and one has not enough food, and another is the worse for drink. | 21 이는 먹을 때에 각각 자기의 만찬을 먼저 갖다 먹으므로 어떤이는 시장하고 어떤이는 취함이라 |
| 22 What? have ye not houses to eat and to drink in? or despise ye the church of God, and shame them that have not? What shall I say to you? shall I praise you in this? I praise you not. | 22 What? have you not houses to take your meals in? or have you no respect for the church of God, putting the poor to shame? What am I to say to you? am I to give you praise? certainly not. | 22 너희가 먹고 마실 집이 없느냐 너희가 하나님의 교회를 업신여기고 빈궁한 자들을 부끄럽게 하느냐 내가 너희에게 무슨 말을 하랴 너희를 칭찬하랴 이것으로 칭찬하지 않노라 |
| 23 For I have received of the Lord that which also I delivered unto you, That the Lord Jesus the same night in which he was betrayed took bread: | 23 For it was handed down to me from the Lord, as I gave it to you, that the Lord Jesus, on the night when Judas was false to him, took bread, | 23 내가 너희에게 전한 것은 주께 받은 것이니 곧 주 예수께서 잡히시던 밤에 떡을 가지사 |
| 24 And when he had given thanks, he brake it, and said, Take, eat: this is my body, which is broken for you: this do in remembrance of me. | 24 And when it had been broken with an act of praise, he said, This is my body which is for you: do this in memory of me. | 24 축사하시고 떼어 가라사대 이것은 너희를 위하는 내 몸이니 이것을 행하여 나를 기념하라 하시고 |
| 25 After the same manner also he took the cup, when he had supped, saying, This cup is the new testament in my blood: this do ye, as oft as ye drink it, in remembrance of me. | 25 In the same way, with the cup, after the meal, he said, This cup is the new testament in my blood: do this, whenever you take it, in memory of me. | 25 식후에 또한 이와 같이 잔을 가지시고 가라사대 이 잔은 내 피로 세운 새 언약이니 이것을 행하여 마실 때마다 나를 기념하라 하셨으니 |
| 26 For as often as ye eat this bread, and drink this cup, ye do show the Lord's death till ㆍ he come. | 26 For whenever you take the bread and the cup you give witness to the Lord's death till he comes. | 26 너희가 이 떡을 먹으며 이 잔을 마실 때마다 주의 죽으심을 오실 때까지 전하는 것이니라 |
| 27 Wherefore whosoever shall eat this bread, and drink this cup of the Lord, unworthily, shall be guilty of the body and blood of the Lord. | 27 If, then, anyone takes the bread or the cup of the Lord in the wrong spirit, he will be responsible for the body and blood of the Lord. | 27 그러므로 누구든지 주의 떡이나 잔을 합당치 않게 먹고 마시는 자는 주의 몸과 피를 범하는 죄가 있느니라 |
| 28 But let a man examine himself, and so let him eat of that bread, and drink of that cup. | 28 But let no man take of the bread and the cup without testing himself. | 28 사람이 자기를 살피고 그 후에야 이 떡을 먹고 이 잔을 마실찌니 |
| 29 For he that eateth and drinketh unworthily, eateth and drinketh damnation to himself, not discerning the Lord's body. | 29 For a man puts himself in danger, if he takes part in the holy meal without being conscious that it is the Lord's body. | 29 주의 몸을 분변치 못하고 먹고 마시는 자는 자기의 죄를 먹고 마시는 것이니라 |
| 30 For this cause many are weak and sickly among you, and many sleep. | 30 For this cause a number of you are feeble and ill, and a number are dead. | 30 이러므로 너희 중에 약한 자와 병든 자가 많고 잠자는 자도 적지 아니하니 |
| 31 For if we would judge ourselves, we should not be judged. | 31 But if we were true judges of ourselves, punishment would not come on us. | 31 우리가 우리를 살폈으면 판단을 받지 아니하려니와 |
| 32 But when we are judged, we are chastened of the Lord, that we should not be condemned with the world. | 32 But if punishment does come, it is sent by the Lord, so that we may be safe when the world is judged. | 32 우리가 판단을 받는 것은 주께 징계를 받는 것이니 이는 우리로 세상과 함께 죄 정함을 받지 않게 하려 하심이라 |
| 33 Wherefore, my brethren, when ye come together to eat, tarry one for another. | 33 So then, my brothers, when you come together to the holy meal of the Lord, let there be waiting for one another. | 33 그런즉 내 형제들아 먹으러 모일 때에 서로 기다리라 |
| 34 And if any man hunger, let him eat at home; that ye come not together unto condemnation. And the rest will I set in order when I come. | 34 If any man is in need of food, let him take his meal in his house; so that you may not come together to your damage. And the rest I will put in order when I come. | 34 만일 누구든지 시장하거든 집에서 먹을찌니 이는 너희의 판단 받는 모임이 되지 않게 하려함이라 그 남은 것은 내가 언제든지 갈 때에 귀정하리라 |
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